Maa Maha Kaali SahasraNama Stotram

The Maa Maha Kaali SahasraNama Stotram is a celebrated sākta hymn that Praises The Divine Mother Through One Thousand Sacred Names. Each Name Praises Maa Maha Kaali Who Is Beyond Limitations Of time, and Provides compassion, Fierce Protection, wisdom and Bestow courage, clarity, and liberation upon devotee. Traditionally recited at dawn or dusk, on amāvasyā, fridays, navarātri, or “Maa Maha Kāali Jayantī”. 

you are invited to recite or listen to the recitation of The Maa Kaali Stotram – which is a tremendous opportunity of your lifetime.

May Maa Maha Kaali Remove fear, Dissolve obstacles, And Flood your heart with strength and peace.

Maa Maha Kaali SahasraNama Stotram Is A Celebrated Sākta Hymn That Praises The Divine Mother Through One Thousand Sacred Names. Each Divine Name Praises Maa Maha Kaali Who Is Beyond Limitations Of time, And Provides Compassion, Fierce Protection, wisdom And Bestows courage, clarity, and liberation upon the devotee. Traditionally Recited at dawn or dusk, on amāvasyā, fridays, navarātri, or “Maa Maha Kāali Jayantī”.

you are invited to Recite or listen to The Recitation Of Maa Maha Kaali SahasraNama Stotram – which is a tremendous opportunity of your lifetime.

May Maa Maha Kaali Remove fear, Dissolve obstacles, And Flood your heart with strength and peace.

Maa Maha Kaali SahasraNama Stotram (With Lyrics)

The Sahasranama

The Thousand Divine Names

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  1. Verse 1
    Śmaśānakālikā Kālī Bhadrakālī Kapālinī |
    Guhyakālī Mahākālī Kurukullāvirodhinī
    1. Śmaśānakālikā – She Who Is The Remover Of Darkness From The Cremation Grounds Or From Death
      1
    2. Kālī – She Who Is The Remover Of Darkness
      2
    3. Bhadrakālī – She Who Is The Excellent Remover Of Darkness
      3
    4. Kapālinī – She Who Is The Bearer Of The Skulls Of Impurity
      4
    5. Guhyakālī – She Who Is The Hidden Or Secretive Remover Of Darkness
      5
    6. Mahākālī – She Who Is The Great Remover Of Darkness
      6
    7. Kurukullāvirodhinī – She Who Confronts The Forces Of Duality
      7
  2. Verse 2
    Kālikā Kālarātiśca Mahākālanitambinī |
    Kālabhairavabhāryā Ca Kulavartmaprakāśinī
    1. Kālikā – She Who Is The Cause Of Removing The Darkness
      8
    2. Kālarātiśca – She Who Is The Dark Night Of Egotism And…
      9
    3. Mahākālanitambinī – She Who Is The Eternal Mother Of Great Time
      10
    4. Kālabhairavabhāryā Ca– She Who Is The Wife Of The Fearfulness Of Infinite Time And…
      11
    5. Kulavartmaprakāśinī– She Who Illuminates The Whole World Family
      12
  3. Verse 3
    Kāmadā Kāminī Kāmyā Kamanīyasvabhāvinī |
    Kastūrīrasaliptāṅgī Kuñjareśvaragāminī
    1. Kāmadā– She Who Is The Giver Of All Desire
      13
    2. Kāminī– She Who Is The Giver Of This Desire
      14
    3. Kāmyā– She Who Is Desired
      15
    4. Kamanīyasvabhāvinī– She Who Is The Intrinsic Nature Of That Which Is Desired
      16
    5. Kastūrīrasaliptāṅgī– She Whose Limbs Are Anointed With The Juice Of Musk
      17
    6. Kuñjareśvaragāminī– She Who Moves Like The Lord Of Elephants (Indra’s Airāvata)
      18
  4. Verse 4
    Kakāravarṇasarvāṅgī Kāminī Kāmasundarī |
    Kāmārtā Kāmarūpā Ca Kāmadhenuḥ Kalāvatī
    1. Kakāravarṇasarvāṅgī– She Who Is All The Limbs Of The Letter “Ka”, The Cause
      19
    2. Kāminī– She Who Is This Desire
      20
    3. Kāmasundarī– She Who Is Beautiful Desire
      21
    4. Kāmārtā– She Who Is The Object Of Desire
      22
    5. Kāmarūpā Ca– She Who Is The Form Of Desire And…
      23
    6. Kāmadhenuḥ– She Who Is The Cow Which Fulfills All Desires
      24
    7. Kalāvatī– She Who Is The Repository Of All Qualities Or Arts
      25
  5. Verse 5
    Kāntā Kāmasvarūpā Ca Kāmākhyā Kulapālinī |
    Kulīnā Kulavatyambā Durgā Durgārtināśinī
    1. Kāntā– She Who Is Beauty Enhanced By Love
      26
    2. Kāmasvarūpā Ca– She Who Is The Intrinsic Form Of Desire And…
      27
    3. Kāmākhyā– She Whose Name Is Desire
      28
    4. Kulapālinī– She Who Protects Excellence
      29
    5. Kulīnā– She Who Is Excellence
      30
    6. Kulavatyambā– She Who Is The Repository Of Excellence
      31
    7. Durgā– She Who Is The Reliever Of Difficulties
      32
    8. Durgārtināśinī– She Who Is The Destroyer Of All Various Difficulties
      33
  6. Verse 6
    Kumārī Kulajā Kṛṣṇā Kṛṣṇadehā Kṛśodārā |
    Kṛśāṁgī Kuliśāṁgī Ca Krīṁkārī Kamala Kalā
    1. Kumārī– She Who Is Ever Pure
      34
    2. Kulajā– She Who Is Gives Birth To Excellence
      35
    3. Kṛṣṇā– She Who Manifests All Action
      36
    4. Kṛṣṇadehā– She Who Has A Dark Body
      37
    5. Kṛśodārā– She Who Is Holds Aloft All Action
      38
    6. Kṛśāṁgī– She Who Is Embodies All Action
      39
    7. Kuliśāṁgī Ca– She Who Is The Embodiment Of Excellence And…
      40
    8. Krīṁkārī– She Who Is Causes Dissolution Of The Subtle Body Into The Causal Body
      41
    9. Kamala– She Who Is A Lotus (Lakṣmi)
      42
    10. Kalā– She Who Is Art Or All Attributes
      43
  7. Verse 7
    Karālāsyā Karālī Ca Kulakāntā-Parājitā |
    Ugrā Ugraprabhā Dīptā Vipracittā Mahānanā
    1. Karālāsyā– She Who Has A Gaping Mouth
      44
    2. Karālī Ca– She Who Dissolves All Into Her Being And…
      45
    3. Kulakāntā-Parājitā– She Whose Excellent Beauty Is Undefeated
      46
    4. Ugrā– She Who Is Terrible
      47
    5. Ugraprabhā– She Whose Light Is Terrible
      48
    6. Dīptā– She Who Is Light
      49
    7. Vipracittā– She Whose Objects Of Consciousness Are Varied
      50
    8. Mahānanā– She Who Has A Great Face
      51
  8. Verse 8
    Nīlāghanā Valākā Ca Mātrā Mudrāmitāsitā |
    Brāhmī Nārāyaṇī Bhadrā Subhadrā Bhaktavatsalā
    1. Nīlāghanā– She Who Has The Complexion Of A Dark Cloud
      52
    2. Valākā Ca– She Who Exemplifies The Freedom Of A Swan And…
      53
    3. Mātrā– She Who Is Verse
      54
    4. Mudrāmitāsitā– She Whose Positions Of Her Limbs Are Extremely Elegant
      55
    5. Brāhmī– She Who Is Creative Energy
      56
    6. Nārāyaṇī– She Who Is The Exposer Of Consciousness
      57
    7. Bhadrā– She Who Is Excellent
      58
    8. Subhadrā– She Who Is The Excellent Of Excellence
      59
    9. Bhaktavatsalā– She Who Nourishes All Devotees
      60
  9. Verse 9
    Māheśvarī Ca Cāmuṇdā Vārāhī Nārasiṁhikā |
    Vajrāṅgī Vajrakaṅkālī Nṛmuṇdasragviṇī Śivā
    1. Māheśvarī Ca– She Who Is The Great Seer Of All And…
      61
    2. Cāmuṇdā– She Who Moves In The Paradigm Of Consciousness
      62
    3. Vārāhī– She Who Is The Boar Of Sacrifice
      63
    4. Nārasiṁhikā– She Who Is The Ferocious Half Human Half Lion Of Courage
      64
    5. Vajrāṅgī– She Who Has Limbs Of Lightning
      65
    6. Vajrakaṅkālī– She Whose Head Shines Like Lightning
      66
    7. Nṛmuṇdasragviṇī– She Who Is Adorned By A Garland
      67
    8. Śivā– She Who Is The Energy Of The Consciousness Of Infinite Goodness
      68
  10. Verse 10
    Mālinī Naramuṇdālī Galatrudhirabhūṣaṇā |
    Raktacandanasiktāṅgī Sindūrāruṇamastakā
    1. Mālinī– She Who Wears A Garland Of Skulls
      69
    2. Naramuṇdālī– She Who Holds The Head Of A Man
      70
    3. Galatrudhirabhūṣaṇā– From Thegarland Of Skulls Around Her Neck Fall Drops Of Blood
      71
    4. Raktacandanasiktāṅgī– She Whose Limbs Are Covered By Red Sandal Paste
      72
    5. Sindūrāruṇamastakā– She Whose Forehead Is Marked With The Vermillion Of Love Which Brings The Light Of Wisdom
      73
  11. Verse 11
    Ghorarūpā Ghoradaṁṣṭrā Ghorāghoratarā Śubhā |
    Mahādaṁṣṭrā Mahāmāyā Sudantī Yugadanturā
    1. Ghorarūpā– She Who Is Of Fearful Form
      74
    2. Ghoradaṁṣṭrā– She Whose Teeth Are Fearful
      75
    3. Ghorāghoratarā– She Who Is Auspiciousness Which Takes Beyond Inauspiciousness
      76
    4. Śubhā– She Who Is Pure
      77
    5. Mahādaṁṣṭrā– She Who Has Great Teeth
      78
    6. Mahāmāyā– She Who Is The Great Definition Of Consciousness
      79
    7. Sudantī– She Who Has Excellent Teeth
      80
    8. Yugadanturā– She Who Is Beyond The Ages Of Time
      81
  12. Verse 12
    Sulocanā Virūpākṣī Viśālākṣī Trilocanā |
    Śāradenduprasannāsyā Sphuratsmerāmbujekṣaṇā
    1. Sulocanā– She Who Has Beautiful Eyes
      82
    2. Virūpākṣī– She Whose Eyes Are Of Indescribable Form
      83
    3. Viśālākṣī– She Who Has Great Eyes
      84
    4. Trilocanā– She Who Has Three Eyes
      85
    5. Śāradenduprasannāsyā– She Who Is Pleased As The Autumn Moon
      86
    6. Sphuratsmerāmbujekṣaṇā– She Whose Purity Shines In Her Lotus Eyes
      87
  13. Verse 13
    Aṭṭahāsaprasannāsyā Smeravaktrā Subhāṣiṇī |
    Prasannapadmavadanā Smitāsyā Priyabhāṣiṇī
    1. Aṭṭahāsaprasannāsyā– She Who Has A Great Laugh In Extreme Pleasure
      88
    2. Smeravaktrā– She Who Speaks Words Of Remembrance
      89
    3. Subhāṣiṇī– She Who Has Excellent Expression
      90
    4. Prasannapadmavadanā– She Whose Lotus Lips Smile
      91
    5. Smitāsyā– She Whose Face Is Always Happy
      92
    6. Priyabhāṣiṇī– She Who Is The Beloved Expression Of Love
      93
  14. Verse 14
    Koṭarākṣī Kulaśreṣṭhā Mahatī Bahubhāṣiṇī |
    Sumatiḥ Kumatiścaṇdā Caṇdamuṇdātiveginī
    1. Koṭarākṣī– She Whose Eyes Are Infinite
      94
    2. Kulaśreṣṭhā– She Who Is The Excellent Of Excellence Or Of Excellent Family
      95
    3. Mahatī– She Who Has A Great Mind
      96
    4. Bahubhāṣiṇī– She Who Has Various Expressions
      97
    5. Sumatiḥ– She Who Has An Excellent Mind
      98
    6. Kumatiḥ - She Who Has A Devious Mind
      99
    7. Caṇdā– She Who Is Passion
      100
    8. Caṇdamuṇdātiveginī– She Who Destroys Passion, Meanness And Other Negativities
      101
  15. Verse 15
    Pracaṇdacaṇdikā Caṇdī Caṇdikā Caṇdaveginī |
    Sukeśī Muktakeśī Ca Dīrghakeśī Mahatkucā
    1. Pracaṇdacaṇdikā– She Who Is Great Terrible Passion
      102
    2. Caṇdī– She Who Tears Apart Thought
      103
    3. Caṇdikā– She Who Is The Cause Of Tearing Apart All Thought
      104
    4. Caṇdaveginī– She Who Destroys All Passion
      105
    5. Sukeśī– She Who Has Beautiful Hair
      106
    6. Muktakeśī Ca– She Who Has Unbound Hair And…
      107
    7. Dīrghakeśī– She Who Has Long Hair
      108
    8. Mahatkucā– She Who Has Large Breasts
      109
  16. Verse 16
    Pretadehakarṇapūrā Pretapāṇisumekhalā |
    Pretāsanā Priyapretā Pretabhūmikṛtālayā
    1. Pretadehakarṇapūrā– She Who Has The Ears Of The Cosmic Body
      110
    2. Pretapāṇisumekhalā– She Who Has The Hands And Waist Of The Cosmic Body
      111
    3. Pretāsanā– She Who Sits With Disembodied Spirits
      112
    4. Priyapretā– She Who Is The Beloved Of Disembodied Spirits
      113
    5. Pretabhūmikṛtālayā– She Who Is The Land Where Disembodied Spirits Reside
      114
  17. Verse 17
    Śmaśānavāsinīpuṇyā Puṇyadā Kulapaṇditā |
    Puṇyālayā Puṇyadehā Puṇyaślokā Ca Pāvinī
    1. Śmaśānavāsinī – She Who Resides In The Cremation Grounds
      115
    2. Puṇyā– She Who Is Merit
      116
    3. Puṇyadā– She Who Is The Giver Of Merit
      117
    4. Kulapaṇditā– She Who Is The One Of Excellent Knowledge
      118
    5. Puṇyālayā– She Who Is The Residence Of Merit
      119
    6. Puṇyadehā– She Who Embodies Merit
      120
    7. Puṇyaślokā Ca– She Whose Every Utterance Is Merit And…
      121
    8. Pāvinī– She Who Blows Like A Fresh Breeze
      122
  18. Verse 18
    Pūtā Pavitrā Paramā Purāpuṇyavibhūṣaṇā |
    Puṇyanāmnī Bhītiharā Varadā Khaṅgapālinī
    1. Pūtā– She Who Is The Daughter
      123
    2. Pavitrā– She Who Is Pure
      124
    3. Paramā– She Who Is Supreme
      125
    4. Purāpuṇyavibhūṣaṇā– She Who Illuminates The Fullest Merit
      126
    5. Puṇyanāmnī– She Whose Name Is Meritorious
      127
    6. Bhītiharā– She Who Takes Away Fear And Doubt
      128
    7. Varadā– She Who Is The Grantor Of Boons
      129
    8. Khaṅgapālinī– She Who Has The Sword Of Wisdom In Her Hand
      130
  19. Verse 19
    Nṛmuṇdahastaśastā Ca Chinnamastā Sunāsikā |
    Dakṣiṇā Śyāmalā Śyāmā Śāntā Pīnonnatastanī
    1. Nṛmuṇdahastaśastā Ca– She Who Holds The Skull Of Impure Thought And…
      131
    2. Chinnamastā– She Who Holds The Severed Head Of Duality
      132
    3. Sunāsikā– She Who Has An Excellent Organ Of Scent
      133
    4. Dakṣiṇā– She Who Looks To The South;She Who Is The Offering Made In Respect For Guidance
      134
    5. Śyāmalā– She Who Has A Dark Complexion
      135
    6. Śyāmā– She Who Is Dark
      136
    7. Śāntā– She Who Is Peace
      137
    8. Pīnonnatastanī– She Who Raises The Trident In Her Hand
      138
  20. Verse 20
    Digambarā Ghorarāvā Sṛkkāntā Raktavāhinī |
    Ghorarāvā Śivāsaṁgī Visaṁgī Madanāturā
    1. Digambarā– She Whowears Space
      139
    2. Ghorarāvā– She Whose Sound Is Terrible
      140
    3. Sṛkkāntā– She Whose Beauty Creates
      141
    4. Raktavāhinī– She Who Is The Vehicle Of Passion
      142
    5. Ghorarāvā– She Whose Sound Is Terrible
      143
    6. Śivāsaṁgī– She Who Is With Śiva
      144
    7. Visaṁgī– She Who Is Without Any Other
      145
    8. Madanāturā– She Who Is The Ultimate Intoxication
      146
  21. Verse 21
    Mattā Pramattā Pramadā Sudhāsindhunivāsinī |
    Atimattā Mahāmattā Sarvākarṣṇakāriṇī
    1. Mattā– She Who Is The Great Mind Of Thinker
      147
    2. Pramattā– She Who Is The Foremost Mind Or Thinker
      148
    3. Pramadā– She Who Is The Giver Of Preeminence
      149
    4. Sudhāsindhunivāsinī– She Who Resides In The Ocean Of Purity
      150
    5. Atimattā– She Who Is The Extremely Great Mind
      151
    6. Mahāmattā– She Who Is The Great Great Mind
      152
    7. Sarvākarṣṇakāriṇī– She Who Is The Cause Of All Attraction
      153
  22. Verse 22
    Gītapriyā Vādyaratā Pretanṛtyaparāyaṇā |
    Caturbhujā Daśabhujā Aṣṭādaśabhujā Tathā
    1. Gītapriyā– She Who Is The Beloved Of Songs
      154
    2. Vādyaratā– She Who Is Extremely Pleased By Music
      155
    3. Pretanṛtyaparāyaṇā– She Who Is The Eternal Dance Of Disembodied Spirits
      156
    4. Caturbhujā– She Who Has Four Arms
      157
    5. Daśabhujā– She Who Has Ten Arms
      158
    6. Aṣṭādaśabhujā Tathā – She Who Has Eighteen Arms Also
      159
  23. Verse 23
    Kātyāyanī Jaganmātā Jagatāṁ Parameśvarī |
    Jagadbandhurjagaddhātri Jagadānandakāriṇī
    1. Kātyāyanī– She Who Is Ever Pure
      160
    2. Jaganmātā– She Who Is The Mother Of The Perceivable Universe
      161
    3. Jagatāṁ Parameśvarī– She Who Is The Supreme Ruler Of The Perceivable Universe
      162
    4. Jagadbandhuḥ - She Who Is The Friend Of The Perceivable Universe
      163
    5. Jagaddhātri– She Who Creates The Perceivable Universe
      164
    6. Jagadānandakāriṇī– She Who Is The Cause Of Bliss In The Perceivable Universe
      165
  24. Verse 24
    Jagajjīvamayī Haimavatī Māyā Mahāmahī |
    Nāgayajñopavītāṅgī Nāginī Nāgaśāyinī
    1. Jagajjīvamayī– She Who Is The Manifestation Of All Life In The Universe
      166
    2. Haimavatī– She Who Is Born In Himalayas
      167
    3. Māyā– She Who Is The Great Measurement Of Consciousness
      168
    4. Mahāmahī– She Who Is The Great Expression
      169
    5. Nāgayajñopavītāṅgī– She Who Is The Sacred Thread On The Body Of The Snake, The Adornment Of Kuṇdalinī
      170
    6. Nāginī– She Who Is The Snake
      171
    7. Nāgaśāyinī– She Who Rests On Snakes
      172
  25. Verse 25
    Nāgakanyā Devakanyā Gandharvī Kinnareśvarī |
    Moharātrirmahārātrirdāruṇā Bhāsvarāsurī
    1. Nāgakanyā– She Who Is The Daughter Of The Snake
      173
    2. Devakanyā– She Who Is The Daughter Of The Gods
      174
    3. Gandharvī– She Who Sings Celestial Divine Tunes
      175
    4. Kinnareśvarī– She Who Is The Supreme Ruler Of Heavenly Beings
      176
    5. Moharātriḥ– She Who Is The Night Of Ignorance
      177
    6. Mahārātriḥ - She Who Is The Great Night
      178
    7. Dāruṇā – She Who Supports All
      179
    8. Bhāsvarāsurī– She Whose Radiance Destroys Duality
      180
  26. Verse 26
    Vidyādharī Vasumatī Yakṣiṇī Yogini Jarā |
    Rākṣaśī Dakini Vedamayī Vedavibhūṣaṇā
    1. Vidyādharī– She Who Grants Great Knowledge
      181
    2. Vasumatī– She Who Has Wealth
      182
    3. Yakṣiṇī– She Who Gives Wealth
      183
    4. Yogini– She Who Is Always In Union
      184
    5. Jarā– She Who Is Old
      185
    6. Rākṣaśī– She Who Is The Mother Of All Demons
      186
    7. Dakini– She Who Is The Female Celestial Being
      187
    8. Vedamayī– She Who Is The Expression Of Wisdom
      188
    9. Vedavibhūṣaṇā– She Who Illuminates Wisdom
      189
  27. Verse 27
    Śrutiḥ Smṛtirmahāvidyā Guhyavidyā Purātanī |
    Cintyā-Cintyā Svadhā Svāhā Nidrā Tandrā Ca Pārvatī
    1. Śrutiḥ– She Who Is That Which Has Been Heard
      190
    2. Smṛtiḥ - She Who Is That Which Is Remembered
      191
    3. Mahāvidyā– She Who Is Great Knowledge
      192
    4. Guhyavidyā– She Who Is Hidden Knowledge
      193
    5. Purātanī– She Who Is The Oldest Manifested Existence
      194
    6. Cintyā – She Who Is Thought
      195
    7. Acintyā– She Who Is Unthinkable
      196
    8. Svadhā– She Who Is Oblations Of Ancestral Praise
      197
    9. Svāhā– She Who Is Oblations Of I Am One With God
      198
    10. Nidrā– She Who Is Sleep
      199
    11. Tandrā Ca– She Who Is Partially Awake And
      200
    12. Pārvatī– She Who Is Daughter Of The Mountain
      201
  28. Verse 28
    Aparṇā Niścalā Lolā Sarvavidyā Tapasvinī |
    Gaṁgā Kāśī Śacī Sītā Satī Satyaparāyaṇā
    1. Aparṇā– She Who Is Without Parts
      202
    2. Niścalā– She Who Cannot Be Divided
      203
    3. Lolā– She Who Has A Protruding Tongue
      204
    4. Sarvavidyā– She Who Is All Knowledge
      205
    5. Tapasvinī– She Who Is The Performer Of Purifying Austerities
      206
    6. Gaṁgā– She Who Is The Holy River (Ganga)
      207
    7. Kāśī– She Who Is Benares
      208
    8. Śacī– She Who Is The Wife Of Indra
      209
    9. Sītā– She Who Is The Wife Of Rāma
      210
    10. Satī– She Who Is The Wife Of Śiva
      211
    11. Satyaparāyaṇā– She Who Always Moves In Truth
      212
  29. Verse 29
    Nītiḥ Sunītiḥ Surucistuṣṭiḥ Puṣṭirdhṛtiḥ Kṣamā |
    Vāṇī Buddhirmahālakṣmīrlakṣmīrnīlasarasvatī
    1. Nītiḥ– She Who Is Sustematized Knowledge Or Method
      213
    2. Sunītiḥ– She Who Is Excellent Systematized Knowledge
      214
    3. Suruciḥ - She Who Is Excellent Taste
      215
    4. Tuṣṭiḥ– She Who Is Satisfaction
      216
    5. Puṣṭiḥ - She Who Is Nourishment
      217
    6. Dhṛtiḥ– She Who Is Consistent Solidity
      218
    7. Kṣamā– She Who Is Forgiveness
      219
    8. Vāṇī– She Who Is Words
      220
    9. Buddhiḥ - She Who Is Intelligence
      221
    10. Mahālakṣmīḥ - She Who Is The Great Goal Of Existence
      222
    11. Lakṣmīḥ - She Who Is The Goal
      223
    12. Nīlasarasvatī– She Who Is The Blue Goddess Of Knowledge
      224
  30. Verse 30
    Srotasvatī Sarasvatī Mātaṁgī Vijayā Jayā |
    Nadī Sindhuḥ Sarvamayī Tārā Śūnyanivāsinī
    1. Srotasvatī– She Who Is The Spirit Of All Sound
      225
    2. Sarasvatī– She Who Is The Personification Of One’s Own Ocean Of Existence
      226
    3. Mātaṁgī– She Who Is The Mother Of All Bodies
      227
    4. Vijayā– She Who Is Conquest
      228
    5. Jayā– She Who Is Victory
      229
    6. Nadī Sindhuḥ– She Who Is Rivers And Oceans
      230
    7. Sarvamayī– She Who Is The Expression Of All
      231
    8. Tārā– She Who Is The Illuminator
      232
    9. Śūnyanivāsinī– She Who Resides In Silence
      233
  31. Verse 31
    Śuddhā Taraṇginī Medhā Lākinī Bahurūpiṇī |
    Sthūlā Sūkṣmā Sūkṣmatarā Bhagavatyanurāgiṇī
    1. Śuddhā– She Who Is Purity
      234
    2. Taraṇginī– She Who Is Makes Waves
      235
    3. Medhā– She Who Is The Intellect Of Love
      236
    4. Lākinī– She Who Is Manifested Energies
      237
    5. Bahurūpiṇī– She Who Has Many Forms
      238
    6. Sthūlā– She Who Is The Gross Body
      239
    7. Sūkṣmā– She Who Is Subtle
      240
    8. Sūkṣmatarā– She Who Is The Subtle Wave
      241
    9. Bhagavatī – She Who Is The Female Ruler Of All
      242
    10. Anurāgiṇī– She Who Is The Feeling Of Emotions
      243
  32. Verse 32
    Paramānandarūpā Ca Ciddānandasvarūpiṇī |
    Sarvānandamayī Nitya Sarvānandasvarūpiṇī
    1. Paramānandarūpā Ca– She Who Is The Form Of Supreme Bliss And…
      244
    2. Ciddānandasvarūpiṇī– She Who Is The Intrinsic Nature Of The Bliss Of Consciousness
      245
    3. Sarvānandamayī– She Who Is The Expression Of All Bliss
      246
    4. Nitya– She Who Is Eternal
      247
    5. Sarvānandasvarūpiṇī– She Who Is The Intrinsic Nature Of All Bliss
      248
  33. Verse 33
    Śubhadā Nandinī Stutyā Stavanīyasvabhāvinī |
    Raṁkiṇī Bhaṁkinī Citrā Vicitrā Citrarūpiṇī
    1. Śubhadā– She Who Is Giver Of Purity
      249
    2. Nandinī– She Who Is Blissful
      250
    3. Stutyā– She Who Is Praise
      251
    4. Stavanīyasvabhāvinī– She Who Is The Intrinsic Nature Of Songs Of Prayer
      252
    5. Raṁkiṇī– She Who Manifests Subtlety
      253
    6. Bhaṁkinī– She Who Is Ferocious
      254
    7. Citrā– She Who Is Artistic
      255
    8. Vicitrā– She Who Has Various Artistic Capacities
      256
    9. Citrarūpiṇī– She Who Is The Form Of All Art
      257
  34. Verse 34
    Padmā Padmālayā Padmamukhī Padmavibhūṣaṇā |
    Hākinī Śākinī Śāntā Rākiṇī Rudhirapriyā
    1. Padmā– She Who Is A Lotus
      258
    2. Padmālayā– She Who Resides In A Lotus
      259
    3. Padmamukhī– She Who Has Lotus Mouth
      260
    4. Padmavibhūṣaṇā– She Who Shines Like A Lotus
      261
    5. Hākinī– She Who Is The Energy Of The Divine “I”
      262
    6. Śākinī– She Who Is The Energy Of Peace
      263
    7. Śāntā– She Who Is Peace
      264
    8. Rākiṇī– She Who Is The Energy Of Subtlety
      265
    9. Rudhirapriyā– She Who Is The Beloved Of Those Who Cry
      266
  35. Verse 35
    Bhrāntirbhavānī Rudrāṇī Mṛdānī Śatrumardinī |
    Upendrāṇī Mahendrāṇī Jyotsnā Candrasvarūpiṇī
    1. Bhrāntiḥ - She Who Is Confusion
      267
    2. Bhavānī– She Who Is Manifested Existence
      268
    3. Rudrāṇī– She Who Is The Energy That Removes Suffering
      269
    4. Mṛdānī– She Who Is The Rhythm Of Life
      270
    5. Śatrumardinī– She Who Is The Destroyer Of All Enmity
      271
    6. Upendrāṇī– She Who Is The Highest Energy Of The Ruler Of The Pure
      272
    7. Mahendrāṇī– She Who Is The Great Energy Of The Ruler Of The Pure
      273
    8. Jyotsnā– She Who Is Radiates Light
      274
    9. Candrasvarūpiṇī– She Who Is The Intrinsic Nature Of The Moon Of Devotion
      275
  36. Verse 36
    Sūryātmikā Rudrapatnī Raudrī Strī Prakṛiḥ Pumān |
    Śaktiḥ Sūktirmatirmātā Bhuktirmuktiḥ Pativratā
    1. Sūryātmikā– She Who Is The Soul Of The Light Of Wisdom
      276
    2. Rudrapatnī– She Who Is The Wife Of Rudra, The Reliever Of Suffering
      277
    3. Raudrī– She Who Is Fierce
      278
    4. Strī Prakṛiḥ– She Who Is The Women Of Nature Or The Nature Of Women
      279
    5. Pumān– She Who Is Masculine
      280
    6. Śaktiḥ– She Who Is Energy
      281
    7. Sūktiḥ - She Who Is Hapiness
      282
    8. Matiḥ - She Who Is The Mind
      283
    9. Mātā– She Who Is The Mother
      284
    10. Bhuktiḥ - She Who Is Enjoyment
      285
    11. Muktiḥ– She Who Is Liberation
      286
    12. Pativratā– She Who Observes The Vow Of Devotion To Her Husband
      287
  37. Verse 37
    Sarveśvarī Sarvamātā Śarvāṇī Haravallabhā |
    Sarvajñā Siddhidā Siddha Bhavyā Bhāvyā Bhayāpahā
    1. Sarveśvarī– She Who Is The Supreme Ruler Of All
      288
    2. Sarvamātā– She Who Is Mother Of All
      289
    3. Śarvāṇī– She Who Is Dwells In All
      290
    4. Haravallabhā– She Who Is Śiva’s Strength
      291
    5. Sarvajñā– She Who Is Knower Of All
      292
    6. Siddhidā– She Who Is Giver Of The Attainment Of Perfection
      293
    7. Siddha– She Who Has Attained Perfection
      294
    8. Bhavyā– She Who Is Existence
      295
    9. Bhāvyā – She Who Is All Attitudes
      296
    10. Bhayāpahā– She Who Is Beyond All Fear
      297
  38. Verse 38
    Kartrī Hartrī Pālayitrī Śarvarī Tāmasī Dayā |
    Tamisrā Tāmasī Sthāṇuḥ Sthirā Dhīrā Tapasvinī
    1. Kartrī– She Who Creates
      298
    2. Hartrī– She Who Transforms Or Destroys
      299
    3. Pālayitrī– She Who Protects
      300
    4. Śarvarī– She Who Gives Rest
      301
    5. Tāmasī– She Who Manifests Darkness
      302
    6. Dayā– She Who Is Compassionate
      303
    7. Tamisrā– She Who Imixes Or Mingles
      304
    8. Tāmasī– She Who Manifests Darkness
      305
    9. Sthāṇuḥ– She Who Is Established
      306
    10. Sthirā– She Who Is Still
      307
    11. Dhīrā– She Who Is Stationary
      308
    12. Tapasvinī– She Who Performs Austerities
      309
  39. Verse 39
    Cārvaṅgī Cañcalā Lolajihvā Cārucaritriṇī |
    Trapā Trapāvatī Lajjā Vilajjā Hrīḥ Rajovatī
    1. Cārvaṅgī– She Whose Body Is In Motion
      310
    2. Cañcalā– She Who Is Restless
      311
    3. Lolajihvā– She Who Has A Protruding Tongue
      312
    4. Cārucaritriṇī– She Whose Character Is To Heal
      313
    5. Trapā– She Who Saves From Fear
      314
    6. Trapāvatī– She Whose Spirit Saves From Fear
      315
    7. Lajjā– She Who Is Modesty
      316
    8. Vilajjā– She Who Is Without Modesty
      317
    9. Hrīḥ– She Who Is Humble Modesty
      318
    10. Rajovatī– She Who Is The Repository Of Rajas Guṇa
      319
  40. Verse 40
    Sarasvatī Dharmaniṣṭhā Śreṣthā Niṣṭhuranādinī |
    Gariṣṭhā Duṣasaṁhartī Viśiṣṭā Śreyasī Ghṛṇā
    1. Sarasvatī– She Who Is The Personification Of One’s Own Ocean
      320
    2. Dharmaniṣṭhā– She Who Is The Strict Observance Of The Ideals Of Perfection
      321
    3. Śreṣthā– She Who Is Ultimate
      322
    4. Niṣṭhuranādinī– She Whose Vibration Is Extremly Subtle
      323
    5. Gariṣṭhā– She Who Is Always Happy To See Her Devotees
      324
    6. Duṣasaṁhartī– She Who Dissolves All Evil
      325
    7. Viśiṣṭā– She Who Is Especially Beloved
      326
    8. Śreyasī– She Who Is The Ultimate
      327
    9. Ghṛṇā– She Who Is Hatred
      328
  41. Verse 41
    Bhīmā Bhayānakā Bhīmanādinī Bhīḥ Prabhāvatī |
    Vāgīśvarī Śrīryamunā Yajñakartrī Yajuḥpriyā
    1. Bhīmā– She Who Is Terribly Fierce
      329
    2. Bhayānakā– She Who Is Extremely Fearful
      330
    3. Bhīmanādinī– She Who Has A Fierce Roar
      331
    4. Bhīḥ– She Who Is Fierce
      332
    5. Prabhāvatī– She Who Is The Spirit Of Illumination
      333
    6. Vāgīśvarī– She Who Is The Supreme Ruler Of All Vibrations
      334
    7. Śrīḥ - She Who Is Respect
      335
    8. Yamunā– She Who Manifests Complete Control
      336
    9. Yajñakartrī– She Who Is The Performer Of Union Or Sacrifice
      337
    10. Yajuḥpriyā– She Who Is The Beloved Of Union Or Lover Of Yajur Veda
      338
  42. Verse 42
    Ṛksāmātharvanilayā Rāgiṇī Śobhanasvarā |
    Kalakaṇṭhī Kambukaṇṭhī Veṇuvīṇāparāyaṇā
    1. Ṛksāmātharvanilayā– She Who Resides In The Three Vedas (Ṛg, Yajur, Atharva)
      339
    2. Rāgiṇī– She Who Is The All Rhythm
      340
    3. Śobhanasvarā– She Who Is The Supreme Ruler Of Illumination
      341
    4. Kalakaṇṭhī– She Who Has A Dark Throat
      342
    5. Kambukaṇṭhī– She Whose Neck Has Lines Like A Conch Shell
      343
    6. Veṇuvīṇāparāyaṇā– She Who Is Always Playing The Viṇa Instrument
      344
  43. Verse 43
    Vaṁśinī Vaiṣṇavī Svacchā Dharitrī Jagadīśvarī |
    Madhumatī Kuṇdalinī Ṛddhiḥ Siddhiḥ Śucismitā
    1. Vaṁśinī– She For Whom All Is Family
      345
    2. Vaiṣṇavī– She Who Pervades The Universe
      346
    3. Svacchā– She Who Desires Herself
      347
    4. Dharitrī– She Who Holds The Three
      348
    5. Jagadīśvarī– She Who Is The Supreme Ruler Of The Perceivable Universe
      349
    6. Madhumatī– She Who Is The Nectar Of Honey
      350
    7. Kuṇdalinī– She Who Is The Manifestation Of Individual Energy
      351
    8. Ṛddhiḥ– She Who Is Prosperity
      352
    9. Siddhiḥ– She Who Is The Attainment Of Perfection
      353
    10. Śucismitā– She Who Is The Rememberance Of The Pure
      354
  44. Verse 44
    Rambhorvaśīratīramā Rohiṇī Revatī Maghā |
    Śaṅkhinī Cakriṇī Kṛṣṇā Gadinī Padminī Tathā
    1. Rambhorvaśī – She Who Is The Apsaras Rambhā And Urvaśī
      355
    2. Ratī Ramā– She Who Is Extremely Beautiful
      356
    3. Rohiṇī– She Who Is The Luminous Light Of The Heavens
      357
    4. Revatī– She Who Is Abundance
      358
    5. Maghā– She Who Is Infinite Wealth
      359
    6. Śaṅkhinī– She Who Holds A Conch Shell
      360
    7. Cakriṇī– She Who Holds A Discus
      361
    8. Kṛṣṇā– She Who Is Dark, She Who Is The Performer Of All Action
      362
    9. Gadinī– She Who Holds A Club
      363
    10. Padminī Tathā – She Who Is A Lotus Then
      364
  45. Verse 45
    Śūlinī Parighāstrā Ca Pāśinī Śārṅgapāṇinī |
    Pinākadhāriṇī Dhūmrā Śarabhī Vanamālinī
    1. Śūlinī– She Who Holds A Spear
      365
    2. Parighāstrā Ca– She Who Holds The Weapon Of Good Actions And…
      366
    3. Pāśinī– She Who Holds The Net
      367
    4. Śārṅgapāṇinī– She Who Holds The Bow Named Śārṅga In Her Hand
      368
    5. Pinākadhāriṇī– She Who Holds The Spear
      369
    6. Dhūmrā– She Who Obscures Perception
      370
    7. Śarabhī– She Whose Strength Is Greater Than Lions Or Elephants
      371
    8. Vanamālinī– She Who Is The Gardener Of The Forest
      372
  46. Verse 46
    Rathinī Samaraprītā Veginī Raṇapaṇditā |
    Jaṭinī Vajriṇī Līlā Lāvaṇyāmbudhicandrikā
    1. Rathinī– She Who Conveys All
      373
    2. Samaraprītā– She Who Loves The Battle
      374
    3. Veginī– She Who Is Swift
      375
    4. Raṇapaṇditā– She Who Is Expert In War
      376
    5. Jaṭinī– She Who Has Dishelved Hair
      377
    6. Vajriṇī– She Who Holds The Thunderbolt Or Lightning
      378
    7. Līlā– She Who Is The Divine Drama
      379
    8. Lāvaṇyāmbudhicandrikā– She Whose Beauty Radiates The Light Of Knowledge
      380
  47. Verse 47
    Balipriyā Sadāpūjyā Pūrṇā Daityendramathinī |
    Mahiṣāsurasaṁhartrī Kāminī Raktadantikā
    1. Balipriyā– She Who Is The Beloved Of Sacrifice
      381
    2. Sadāpūjyā– She Who Is Worthy Of Worship
      382
    3. Pūrṇā– She Who Is Full, Complete, Perfect
      383
    4. Daityendramathinī– She Who Is Welcomed By The Leader Of All Asuras
      384
    5. Mahiṣāsurasaṁhartrī– She Who Is Destroyer Of The Great Ruler Of Duality
      385
    6. Kāminī– She Who Is All Desires
      386
    7. Raktadantikā– She Who Has Red Teeth (Also Passion Or Bloody Teeth)
      387
  48. Verse 48
    Raktapā Rudhirāktāṇgī Raktakharparahastinī |
    Raktapriyā Māṁsarucirāsavāsaktamānasā
    1. Raktapā– She Who Protects Passion
      388
    2. Rudhirāktāṇgī– She Whose Body Is Covered With Passion
      389
    3. Raktakharparahastinī– She Who Bears A Cup Of Passion In Her Hands
      390
    4. Raktapriyā– She Who Loves, Or Is The Beloved Of Passion
      391
    5. Māṁsarucirāsavāsaktamānasā– She Who Delights In Eating Meat And Drinking Intoxicating Spirits
      392
  49. Verse 49
    Galacchoṇitamuṇdālī Kaṇṭhamālāvibhūṣaṇā |
    Śavāsanā Citāntaḥsthā Māheśī Vṛṣavāhinī
    1. Galacchoṇitamuṇdālī– She Who Wears A Garland Of Heads Dripping Blood
      393
    2. Kaṇṭhamālāvibhūṣaṇā– She Who Wears A Garland Upon Her Neck
      394
    3. Śavāsanā– She Who Sits Upon A Corpse
      395
    4. Citāntaḥsthā– She Who Is Established In The Ultimate Consciousness
      396
    5. Māheśī– She Who Is The Greatest Seer Of All
      397
    6. Vṛṣavāhinī– She Who Rides Upon The Bull Of Determination
      398
  50. Verse 50
    Vyāghratvagambarā Cīnacailinī Siṁhavāhinī |
    Vāmadevī Mahādevī Gauri Sarvajñabhāminī
    1. Vyāghratvagambarā– She Who Wears A Garment Of Tiger Skin
      399
    2. Cīnacailinī– She Who Moves With The Speed Of A Deer
      400
    3. Siṁhavāhinī– She Who Rides Upon A Lion
      401
    4. Vāmadevī– She Who Is The Beloved Goddess
      402
    5. Mahādevī– She Who Is A Great Goddess
      403
    6. Gauri– She Who Is Rays Of Light
      404
    7. Sarvajñabhāminī– She Who Illuminates All Wisdom
      405
  51. Verse 51
    Bālikā Taruṇī Vṛddhā Vṛddhamātā Jarāturā |
    Subhrūrvilāsinī Brahmavādinī Brāhmaṇī Mahī
    1. Bālikā– She Who Is A Young Girl
      406
    2. Taruṇī– She Who Is A Middle Aged Lady
      407
    3. Vṛddhā– She Who Is An Old Lady
      408
    4. Vṛddhamātā– She Who Is The Mother Of The Aged
      409
    5. Jarāturā– She Who Is Beyond Age
      410
    6. Subhrūḥ - She Who Has An Excellent Forehead
      411
    7. Vilāsinī– She Who Resides Within Herself
      412
    8. Brahmavādinī– She Who Is The Vibration Of Supreme Divinity
      413
    9. Brāhmaṇī– She Who Creates Divinity
      414
    10. Mahī– She Who Is Earth
      415
  52. Verse 52
    Svapnavatī Citralekhā Lopāmudrā Sureśvarī |
    Amoghārundhatī Tīkṣṇā Bhogavatyanurāgiṇī
    1. Svapnavatī– She Who Is The Spirit Of Dreams
      416
    2. Citralekhā– She Who Is Various Writings
      417
    3. Lopāmudrā– She Who Is The Manifestation Of That Which Is Beyond Manifested Existence
      418
    4. Sureśvarī– She Who Is The Supreme Ruler Of All Divinity
      419
    5. Amoghā – She Who Is Always Rewarding
      420
    6. Arundhatī– She Who Is The Purity Of Devotion, Epitome Of Commitment
      421
    7. Tīkṣṇā– She Who Is Sharp
      422
    8. Bhogavatī – She Who Is The Spirit Of All Enjoyment
      423
    9. Anurāgiṇī– She Who Is The Spirit Of All Feeling
      424
  53. Verse 53
    Mandākinī Mandahāsā Jvālāmukhyasurāntakā |
    Mānadā Māninī Mānyā Mānanīyā Madāturā
    1. Mandākinī– She Who Organizes The Mind To Optimum Efficiency
      425
    2. Mandahāsā– She Whose Mind Always Laughs
      426
    3. Jvālāmukhī – She Whose Face Radiates Light
      427
    4. Asurāntakā– She Who Is The Cause Of The End Of The Forces Of Duality
      428
    5. Mānadā– She Who Is The Giver Of Discipline
      429
    6. Māninī– She Who Creates Discipline
      430
    7. Mānyā– She Who Is Discipline
      431
    8. Mānanīyā– She Who Is The Supreme Lord Of Discipline
      432
    9. Madāturā– She Who Is Completely Intoxicated
      433
  54. Verse 54
    Madirā Meduronmādā Medhyā Sādhyā Prasādinī |
    Sumadhānantaguṇinī Sarvalokottamottamā
    1. Madirā Meduronmādā– She Who Is Intoxicated With Divine Spirit
      434
    2. Medhyā– She Who Is Born Of Intellect
      435
    3. Sādhyā– She Who Is The Performer Of All Discipline
      436
    4. Prasādinī– She Who Is The Prasāda Or Consecration Of Offerings
      437
    5. Sumadhānantaguṇinī– She Who Resides In The Middle Of Infinite Excellent Qualities
      438
    6. Sarvalokottamottamā– All The Beings Of All The Worlds Consider Her To Be Greater Than The Greatest
      439
  55. Verse 55
    Jayadā Jitvarā Jetrī Jayaśrīrjayaśālinī |
    Śubhadā Sukhadā Satyā Sabhāsaṁkṣobhakāriṇī
    1. Jayadā– She Who Is The Giver Of Victory
      440
    2. Jitvarā– She Who Grants The Boon Of Victory
      441
    3. Jetrī– She Who Is Victorious Over The Three
      442
    4. Jayaśrīḥ - She Who Is Victorious With Respect
      443
    5. Jayaśālinī– She Who Is The Repository Of Victory
      444
    6. Śubhadā– She Who Is The Giver Of Purity
      445
    7. Sukhadā– She Who Is The Giver Of Hapiness Or Comfort
      446
    8. Satyā– She Who Is The Manifestation Of Truth
      447
    9. Sabhāsaṁkṣobhakāriṇī– She Who Is The Cause Of Purity For The Entire Community
      448
  56. Verse 56
    Śivadūtī Bhūtimatī Vibhūtirbhīṣaṇānanā |
    Kaumārī Kulajā Kuntī Kulastrī Kulapālikā
    1. Śivadūtī– She For Whom Śiva Is The Ambassador
      449
    2. Bhūtimatī– She Who Is The Expression Of All Manifested Existence
      450
    3. Vibhūtiḥ - She Who Is The Expression Of The Expressionless Deity
      451
    4. Bhīṣaṇānanā– She Whose Face Is Free From Fear
      452
    5. Kaumārī– She Who Is The Manifestation Of The Ever Pure One
      453
    6. Kulajā– She Who Is The Giver Of Birth To The Family
      454
    7. Kuntī– She Who Is Takes Away The Deficiency Of Others
      455
    8. Kulastrī– She Who Is The Women Of The Family
      456
    9. Kulapālikā– She Who Is The Protector Of The Family
      457
  57. Verse 57
    Kīrttiryaśasvinī Bhūṣā Bhūṣṭhā Bhūtapatipriyā |
    Saguṇā Nirguṇā Tṛṣṇā Niṣṭhā Kāṣṭhā Pratiṣṭhitā
    1. Kīrttiḥ - She Who Is Fame
      458
    2. Yaśasvinī– She Who Is Welfare
      459
    3. Bhūṣā– She Who Is The Peace Of All Beings
      460
    4. Bhūṣṭhā – She Who Is The Cause Of Peace Of All Beings
      461
    5. Bhūtapatipriyā– She Who Is Loved By The Lord Of All Disembodied Spirits
      462
    6. Saguṇā– She Who Is With Qualities
      463
    7. Nirguṇā– She Who Is Without Qualities
      464
    8. Tṛṣṇā– She Who Is All Thirst
      465
    9. Niṣṭhā– She Who Obeys All The Rules
      466
    10. Kāṣṭhā– She Who Is The Cause Of Desire
      467
    11. Pratiṣṭhitā– She Who Establishes
      468
  58. Verse 58
    Dhaniṣṭhā Dhanadā Dhānyā Vasudhā Suprakāśinī |
    Urvī Gurvī Guruśreṣṭhā Sadguṇā Triguṇātmikā
    1. Dhaniṣṭhā– She Who Is The Be Wealthloved
      469
    2. Dhanadā– She Who Is The Giver Of Wealth
      470
    3. Dhānyā– She Who Is Wealthy
      471
    4. Vasudhā– She Who Supports The Earth
      472
    5. Suprakāśinī– She Who Is Excellent Illumination
      473
    6. Urvī– She Who Is The Supreme Lord Of Circumstances
      474
    7. Gurvī– She Who Is The Supreme Lord Of Gurus
      475
    8. Guruśreṣṭhā– She Who Is The Ultimate Guru
      476
    9. Sadguṇā– She Who Is With Qualities Of Truth
      477
    10. Triguṇātmikā– She Who Is The Manifestation Of The Soul Of The Three Qualities
      478
  59. Verse 59
    Rājñāmājñā Mahāprajñā Saguṇā Nirguṇātmikā |
    Mahākulīnā Niṣkāmā Sakāmā Kāmajīvanī
    1. Rājñāmājñā– She Who Is The Wisdom Of The Order Of The King
      479
    2. Mahāprajñā– She Who Is The Great Ultimate Wisdom
      480
    3. Saguṇā– She Who Is With Qualities
      481
    4. Nirguṇātmikā– She Who Is The Manifestation Of The Soul Of The Three Qualities
      482
    5. Mahākulīnā– She Who Is The Mother Of The Great Family
      483
    6. Niṣkāmā– She Who Is Without Desire
      484
    7. Sakāmā– She Who Is With Desire
      485
    8. Kāmajīvanī– She Who Is The Life Of Desire
      486
  60. Verse 60
    Kāmadevakalā Rāmābhirāmā Śivanartakī |
    Cintāmaṇiḥ Kalpalatā Jāgratī Dīnavatsalā
    1. Kāmadevakalā– She Who Is The Attribute Of The Lord Of Desire
      487
    2. Rāmābhirāmā– She Who Is The Energy Of Perfection In The Subtle Body
      488
    3. Śivanartakī– She Who Dances With Śiva
      489
    4. Cintāmaṇiḥ– She Who Is The Jewel Of All Thought
      490
    5. Kalpalatā– She Who Clings To Thought
      491
    6. Jāgratī– She Who Wakes Up The Universe
      492
    7. Dīnavatsalā– She Who Is The Refuge Of The Downtrodden
      493
  61. Verse 61
    Kārttikī Kṛtikā Kṛtyā Ayodhyā Viṣamāsamā |
    Sumantra Mantriṇī Pūrṇā Hlādinī Kleśanāśinī
    1. Kārttikī– She Who Is The Expression Of All That Is Done
      494
    2. Kṛtikā– She Who Is The Doer Or The Cause Of All Doing
      495
    3. Kṛtyā– She Who Is That Which Is Done
      496
    4. Ayodhyā Viṣamāsamā– She Who Is The Same As The Place Where There Is No War
      497
    5. Sumantra– She Who Is The Excellent Mantra Which Takes Away The Mind
      498
    6. Mantriṇī– She Who Is The Energy Of All Mantras
      499
    7. Pūrṇā– She Who Is Perfect
      500
    8. Hlādinī– She Who Is Always Happy
      501
    9. Kleśanāśinī– She Who Is The Destroyer Of All Imperfection
      502
  62. Verse 62
    Trailokyajananī Jyeṣṭhā Mīmāṁsāmantrarūpiṇī |
    Tadāganimnajaṭharā Śuṣkamāṁsāsthimālinī
    1. Trailokyajananī– She Who Is The Mother Of The Three Worlds
      503
    2. Jyeṣṭhā– She Who Is Oldest
      504
    3. Mīmāṁsāmantrarūpiṇī– She Who Is The Intrinsic Nature Of Vedic Knowledge
      505
    4. Tadāganimnajaṭharā– She Who Is The Fire Of All Digestion
      506
    5. Śuṣkamāṁsāsthimālinī– She Who Wears A Garland Of Dried Limbs
      507
  63. Verse 63
    Avantīmathurāhṛdayā Trailokyapāvanakṣamā |
    Vyaktāvyaktātmikā Mūrtiḥ Śarabhī Bhīmanādinī
    1. Avantīmathurāhṛdayā– She Who Is The Heart Of Mathurā And Avadha, Birthplaces Of Kṛṣṇa And Rāma
      508
    2. Trailokyapāvanakṣamā– She Who Brings The Winds Of Forgiveness To The Three Worlds
      509
    3. Vyaktāvyaktātmikā Mūrtiḥ– She Who Is The Image Of The Manifest And Unmanifested Soul
      510
    4. Śarabhī Bhīmanādinī– She Whose Sound Is Extremely Loud
      511
  64. Verse 64
    Kṣemaṅkarī Śaṅkarī Ca Sarvasammohakāriṇī |
    Ūrdhvatejasvinī Klinnā Mahātejasvinī Tathā
    1. Kṣemaṅkarī– She Who Is The Welfare Of All
      512
    2. Śaṅkarī Ca– She Who Is The Cause Of Peace And…
      513
    3. Sarvasammohakāriṇī– She Who Is The Ignorance Of All
      514
    4. Ūrdhvatejasvinī– She Who Is The Rising Light Of All
      515
    5. Klinnā– She Whose Heart Is Very Soft
      516
    6. Mahātejasvinī Tathā– She Who Is The Great Light Then
      517
  65. Verse 65
    Advaitabhoginī Pūjyā Yuvatī Sarvamaṅgalā |
    Sarvapriyaṅkarī Bhogyā Dharaṇī Piśitāśanā
    1. Advaitabhoginī– She Who Enjoys Non-Duality
      518
    2. Pūjyā– She Who Is Worthy Of Worship
      519
    3. Yuvatī– She Who Is Young
      520
    4. Sarvamaṅgalā– She Who Is All Welfare
      521
    5. Sarvapriyaṅkarī– She Who Is The Cause Of All Love
      522
    6. Bhogyā– She Who Is Enjoyed
      523
    7. Dharaṇī– She Who Supports All
      524
    8. Piśitāśanā– She Who Sits Upon A Deer
      525
  66. Verse 66
    Bhayaṁkarī Pāpaharā Niṣkalaṁkā Vaśaṁkarī |
    Āśā Tṛṣṇā Candrakalā Indrāṇī Vāyuveginī
    1. Bhayaṁkarī– She Who Is Fearful
      526
    2. Pāpaharā– She Who Takes Away All Sins (Confusion)
      527
    3. Niṣkalaṁkā– She Who Is Without Fault
      528
    4. Vaśaṁkarī– She Who Controls
      529
    5. Āśā– She Who Is Hope
      530
    6. Tṛṣṇā– She Who Is Thirst
      531
    7. Candrakalā– She Who Is The Digit Of The Moon, Attribute Of Devotion
      532
    8. Indrāṇī– She Who Is The Energy Of The Ruler Of The Pure
      533
    9. Vāyuveginī– She Who Moves With The Freedom Of Emancipation
      534
  67. Verse 67
    Sahasrasūryasaṁkāśā Candrakoṭisamaprabhā |
    Niśumbhaśumbhasaṁhantrī Raktabījavināśinī
    1. Sahasrasūryasaṁkāśā– She Whose Illumination Is Like A Thousand Suns
      535
    2. Candrakoṭisamaprabhā– She Whose Illumination Is Like Ten Million Moons
      536
    3. Niśumbhaśumbhasaṁhantrī– She Who Dissolves Self-Depreciation And Self-Conceit
      537
    4. Raktabījavināśinī– She Who Is The Destryer Of The Seed Of Desire
      538
  68. Verse 68
    Madhukaiṭabhahantrī Ca Mahiṣāsuraghātinī |
    Vahnimaṇdalamadhyasthā Sarvasattvapratiṣṭhitā
    1. Madhukaiṭabhahantrī Ca– She Who Dissolves Too Much And Too Little And…
      539
    2. Mahiṣāsuraghātinī– She Who Is The Destroyer Of The Great Ego
      540
    3. Vahnimaṇdalamadhyasthā– She Who Is Situated In The Middle Of The Circle Of Fire
      541
    4. Sarvasattvapratiṣṭhitā– She Who Establishes All Truth
      542
  69. Verse 69
    Sarvācāravatī Sarvadevakanyādhidevatā |
    Dakṣakanyā Dakṣayajñanāśinī Durgatāriṇī
    1. Sarvācāravatī– She Who Is The Spirit Of All That Does Not Move
      543
    2. Sarvadevakanyādhidevatā– She Who Is The Supreme Goddess Of All Divine Females
      544
    3. Dakṣakanyā– She Who Is The Daughter Of Ability
      545
    4. Dakṣayajñanāśinī– She Who Is The Destroyer Of The Sacrifice Of Ability
      546
    5. Durgatāriṇī– She Who Is The Reliever Of Difficulties, Who Takes Us Across The Ocean Of Objects And Relationships
      547
  70. Verse 70
    Ijyā Pūjyā Vibhīrbhūtiḥ Satkīrttirbrahmarūpiṇī |
    Rambhorūścaturākārā Jayantī Karuṇā Kuhūḥ
    1. Ijyā– She Who Is Desired
      548
    2. Pūjyā– She Who Is Worthy Of Worship
      549
    3. Vibhīrbhūtiḥ– She Who Manifests The Greatest Fears
      550
    4. Satkīrttiḥ - She Who Is True Fame
      551
    5. Brahmarūpiṇī– She Who Has The Capacity Of Form Of Supreme Divinity
      552
    6. Rambhorūḥ - She Who Is The Beautiful One Residing In The Thighs (Urvaśi)
      553
    7. Caturākārā – She Who Manifests The Four Of Creation
      554
    8. Jayantī– She Who Is Victory
      555
    9. Karuṇā– She Who Is Compassionate
      556
    10. Kuhūḥ– She Who Is The New Moon
      557
  71. Verse 71
    Manasvinī Devamātā Yaśasyā Brahmacāriṇī |
    Siddhidā Vṛddhidā Vṛddhiḥ Sarvādyā Sarvadāyinī
    1. Manasvinī– She Who Reflects Mind
      558
    2. Devamātā– She Who Is Mother Of Gods
      559
    3. Yaśasyā– She Who Is Worthy Of Welfare
      560
    4. Brahmacāriṇī– She Who Moves In The Supreme Consciousness
      561
    5. Siddhidā– She Who Is The Giver Of Perfection
      562
    6. Vṛddhidā– She Who Is The Giver Of Change Or Modification
      563
    7. Vṛddhiḥ– She Who Is Change Or Modification
      564
    8. Sarvādyā– She Who Is Foremost Of All; She Who Is Before All
      565
    9. Sarvadāyinī– She Who Is The Giver Of All
      566
  72. Verse 72
    Agādharūpiṇī Dhyeyā Mūlādhāranivāsinī |
    Ājñā Prajñā Pūrṇamanāścandramukhyanukūlinī
    1. Agādharūpiṇī– She Who Is The Intrinsic Nature Of That Which Does Not End
      567
    2. Dhyeyā– She Who Is Meditated Upon
      568
    3. Mūlādhāranivāsinī– She Who Resides In The Mūlādhāra Cakra
      569
    4. Ājñā– She Who Orders Creation
      570
    5. Prajñā– She Who Is Primordial Wisdom
      571
    6. Pūrṇamanāḥ - She Who Is Of Full And Complete Mind
      572
    7. Candramukhyanukūlinī– She Who Is The Complete Collection Of The Face Of The Moon
      573
  73. Verse 73
    Vāvadūkā Nimnanābhiḥ Satyasandhā Dṛdhavratā |
    Ānvīkṣikī Daṇdanītistrayī Tridivasundarī
    1. Vāvadūkā– She Who Charms Everyone With Her Speech
      574
    2. Nimnanābhiḥ– She Whose Navel Is Indented
      575
    3. Satyasandhā– She Who Has Found Truth
      576
    4. Dṛdhavratā– She Who Is Tdetermined In Her Vow
      577
    5. Ānvīkṣikī– She Who Embodies All Spiritual Knowledge
      578
    6. Daṇdanīti – She Who Is The Punishment By Which Discipline Is Prescribed
      579
    7. Trayī– She Who Is Three
      580
    8. Tridivasundarī– She Who Is The Beauty Of The Three Divinities
      581
  74. Verse 74
    Jvalinī Jvālinī Śailatanayā Vindhyavāsinī |
    Pratyayā Khecarī Dhairyā Turīyā Vimalāturā
    1. Jvalinī– She Who Burns
      582
    2. Jvālinī– She Who Causes To Burn
      583
    3. Śailatanayā– She Who Is The Daughter Of The Mountain
      584
    4. Vindhyavāsinī– She Who Resides In Mountains Of Knowledge That Breed Humility
      585
    5. Pratyayā– She Who Sees All Concepts
      586
    6. Khecarī– She Whose Spirit Soars
      587
    7. Dhairyā– She Who Is Determination
      588
    8. Turīyā– She Who Is Beyond
      589
    9. Vimalāturā– She Who Is The Highest Expression Of Purity
      590
  75. Verse 75
    Pragalbhā Vāruṇīcchāyā Śaśinī Visphuliṅginī |
    Bhaktiḥ Siddhiḥ Sadā Prītiḥ Prākāmyā Mahimāṇimā
    1. Pragalbhā– She Who Is Confident
      591
    2. Vāruṇīcchāyā– She Who Is The Reflection Of The Cause Of Equilibrium
      592
    3. Śaśinī– She Who Is The Radiance Of The Moon
      593
    4. Visphuliṅginī– She Who Has Subtle Radiance
      594
    5. Bhaktiḥ– She Who Is Devotion
      595
    6. Siddhiḥ– She Who Is Perfection
      596
    7. Sadāprītiḥ– She Who Is Always Beloved
      597
    8. Prākāmyā– She Who Is The Foremost Of All Desires
      598
    9. Mahimāṇimā– She Who Is The Mother Who Is The Jewel Of The Earth
      599
  76. Verse 76
    Icchāsiddhirvaśitvā Ca Īśitvordhvanivāsinī |
    Laghimā Caiva Gāyatrī Sāvitrī Bhuvaneśvarī
    1. Icchāsiddhiḥ – She Who Is The Perfection Of All Desires
      600
    2. Vaśitvā Ca – She Who Is The Supreme Controller And…
      601
    3. Īśitvordhvanivāsinī– She Who Resides Above All That Is Desired
      602
    4. Laghimā Caiva– She Who Is Extremely Small And Again..
      603
    5. Gāyatrī– She Who Is The Wisdom Of The Three
      604
    6. Sāvitrī– She Who Is The Illuminator Of The Three
      605
    7. Bhuvaneśvarī– She Who Is The Supreme Ruler Of Manifested Existence
      606
  77. Verse 77
    Manoharā Citā Divyā Devyudārā Manoramā |
    Piṅgalā Kapilā Jihvā Rasajñā Rasikā Ramā
    1. Manoharā– She Who Takes Away Thoughts
      607
    2. Citā– She Who Is Consciousness
      608
    3. Divyā– She Who Is Divine
      609
    4. Devyudārā– She Who Holds Aloft All Goddesses
      610
    5. Manoramā– She Who Exemplifies Beauty Of The Mind
      611
    6. Piṅgalā– She Who Is A Subtle Avenue By Which Energy Flows
      612
    7. Kapilā– She Who Is Like A Cow, A Giver Of Pure Nourishment
      613
    8. Jihvārasajñā– She Who Has The Nectar Of Wisdom On Her Tongue
      614
    9. Rasikā– She Who Is All Nectar
      615
    10. Ramā– She Who Is Beauty
      616
  78. Verse 78
    Suṣumnedāyogavatī Gāndhārī Narakāntakā |
    Pāñcālī Rukmiṇī Rādhā Rādhyā Bhāmā Ca Rādhikā
    1. Suṣumnedāyogavatī– She Who Is The Spirit Of Union Within The Suṣumna
      617
    2. Gāndhārī– She Who Wears An Excellent Scent
      618
    3. Narakāntakā– She Who Is The End Of All Hell
      619
    4. Pāñcālī– She Who Belongs To The Five (Draupadī Married To The Five Paṇdava Brothers, Or All Fives)
      620
    5. Rukmiṇī– She Who Is The Jewel Of All Circumastances, The Wife Of Kṛṣṇa;
      621
    6. Rādhā– She Who Is The Beloved Of Kṛṣṇa; She Who Supports Consciousness In The Subtle Body
      622
    7. Rādhyā– She Who Causes Consciousness In The Subtle Body
      623
    8. Bhāmā Ca– She Who Is The Mother Of Illumination And…
      624
    9. Rādhikā– She Who Is The Beloved Of Kṛṣṇa; She Who Is The Cause Of Illumination Of Consciousness In The Subtle Body
      625
  79. Verse 79
    Amṛtā Tulasī Vṛndā Kaiṭabhī Kapaṭeśvarī |
    Ugracaṇdeśvarī Vīrajananī Vīrasundarī
    1. Amṛtā– She Who Is The Nectar Of Immortality
      626
    2. Tulasī– She Who Is The Basil Plant
      627
    3. Vṛndā– She Who Is The Giver Of Change
      628
    4. Kaiṭabhī– She Who Constricts
      629
    5. Kapaṭeśvarī– She Who Is The Supreme Ruler Of All Fraudulent Beings
      630
    6. Ugracaṇdeśvarī– She Who Is The Ruler Of Fearful Passion
      631
    7. Vīrajananī– She Who Is The Mother Of All Heroes And Warriors
      632
    8. Vīrasundarī– She Who Is The Beautiful Of All Warriors
      633
  80. Verse 80
    Ugratārā Yaśodākhyā Devakī Devamānitā |
    Niraṁjanā Citā Devī Krodhinī Kuladīpikā
    1. Ugratārā– She Whose Illumination Is Fearful
      634
    2. Yaśodākhyā– She Who Is The Light In The Eyes Of Yaśoda
      635
    3. Devakī– She Who Is The Mother Of Kṛṣṇa; She Who Causes Divinity To Manifest
      636
    4. Devamānitā– She Who Is Obeyed By The Gods
      637
    5. Niraṁjanā Citā– She Who Is Formless Consciousness
      638
    6. Devī– She Who Is The Goddess
      639
    7. Krodhinī– She Who Is Angry
      640
    8. Kuladīpikā– She Who Is The Light Of Excellence
      641
  81. Verse 81
    Kulavāgīśvarī Jvālā Mātṛkā Drāvaṇī Dravā |
    Yogeśvarī Mahāmārī Bhrāmarī Bindurūpiṇī
    1. Kulavāgīśvarī– She Who Is The Supreme Ruler Of Vibrations Of Excellence
      642
    2. Jvālā– She Who Radiates
      643
    3. Mātṛkā– She Who Is The Mother In The Form Of Letters
      644
    4. Drāvaṇī– She Who Manifests What You Value
      645
    5. Dravā– She Who Is What You Value
      646
    6. Yogeśvarī– She Who Is The Supreme Ruler Of Union
      647
    7. Mahāmārī– She Who Is The Great Destroyer
      648
    8. Bhrāmarī– She Who Comes In The Form Of A Bee
      649
    9. Bindurūpiṇī– She Who Is The Intrinsic Nature Of The Form Of Knowledge
      650
  82. Verse 82
    Dūtī Prāṇeśvarī Guptā Bahulā Dāmarī Prabhā |
    Kubjikā Jñāninī Jyeṣṭhā Bhuśuṇdī Prakaṭākṛtiḥ
    1. Dūtī– She Who Is Ambassador
      651
    2. Prāṇeśvarī– She Who Is The Supreme Ruler Of Life
      652
    3. Guptā– She Who Is Hidden
      653
    4. Bahulā– She Who Is Everywhere
      654
    5. Dāmarī– She Who Plays The Damaru Drum
      655
    6. Prabhā– She Who Is Radiant Light
      656
    7. Kubjikā– She Who Is Hunchbacked Or Crippled
      657
    8. Jñāninī– She Who Manifests Wisdom
      658
    9. Jyeṣṭhā– She Who Is Oldest
      659
    10. Bhuśuṇdī– She Who Holds The Sling
      660
    11. Prakaṭākṛtiḥ– She Who Manifests Without Doing
      661
  83. Verse 83
    Drāviṇī Gopinī Māyā Kāmabījeśvarī Priyā |
    Śākambharī Kokanadā Suśīlā Ca Tilottamā
    1. Drāviṇī– She Who Manifests Wealth
      662
    2. Gopinī– She Who Is Secretive
      663
    3. Māyā– She Who Is The Supreme Measurement Of Consciousness
      664
    4. Kāmabījeśvarī– She Who Is The Supreme Ruler Of The Seed Of Desire
      665
    5. Priyā– She Who Is The Beloved
      666
    6. Śākambharī– She Who Nourishes With Vegetables
      667
    7. Kokanadā– She Who Engenders The Seed
      668
    8. Suśīlā Ca– She Who Is Consistently Excellent (Like A Stone Fixed In Excellence) And…
      669
    9. Tilottamā– She Who Is Texcellently Pure
      670
  84. Verse 84
    Ameyavikramākrūrā Sampacchīlātivikramā |
    Svastihavyavahā Prītirūṣmā Dhūmrārciraṅgadā
    1. Ameyavikramākrūrā– She Who Manifests Unsurpassed Grace
      671
    2. Sampacchīlātivikramā– She Who Is Spinning In The Attachment For The Loss Of Wealth
      672
    3. Svastihavyavahā– She Who Is The Conveyance For The Offering Of Blessings
      673
    4. Prīti – She Who Is The Beloved
      674
    5. Ūṣmā– She Who Is The Mother Of Circumstances
      675
    6. Dhūmrārciraṅgadā– She Who Makes The Body Free From Sin
      676
  85. Verse 85
    Tapinī Tāpinī Viśvā Bhogadā Bhogadhāriṇī |
    Trikhaṇdā Bodhinī Vaśyā Sakalā Viśvarūpiṇī
    1. Tapinī– She Who Is Heat And Light
      677
    2. Tāpinī– She Who Is The Cause Of Heat And Light
      678
    3. Viśvā– She Who Is The Universe
      679
    4. Bhogadā– She Who Is The Giver Of Enjoyment
      680
    5. Bhogadhāriṇī– She Who Is The Supporter Of Enjoyment
      681
    6. Trikhaṇdā– She Who Has Three Parts
      682
    7. Bodhinī– She Who Manifests Wisdom
      683
    8. Vaśyā– She Who Is Controlled
      684
    9. Sakalā– She Who Is All
      685
    10. Viśvarūpiṇī– She Who Is The Intrinsic Nature Of The Universe
      686
  86. Verse 86
    Bījarūpā Mahāmudrā Vaśinī Yogarūpiṇī |
    Anaṅgakusumā - Naṅgamekhalā - Naṅgarūpiṇī
    1. Bījarūpā– She Who Is The Form Of The Seed
      687
    2. Mahāmudrā– She Who Is The Great Configuration Of The Cosmos
      688
    3. Vaśinī– She Who Controls
      689
    4. Yogarūpiṇī– She Who Is The Intrinsic Nature Of Union
      690
    5. Anaṅgakusumā– She Who Is The Flower Of Infinity
      691
    6. Anaṅgamekhalā– She Who Wears The Girdle Of Infinity
      692
    7. Anaṅgarūpiṇī– She Who Is The Intrinsic Nature Of Infinity
      693
  87. Verse 87
    Anaṅgamadanā - Naṅgarekhā - Naṅgāṅkuśeśvarī |
    Anaṅgamālinī Kāmeśvarī Sarvārthasādhikā
    1. Anaṅgamadanā– She Who Is The Intoxication Of Infinity
      694
    2. Anaṅgarekhā– She Who Is The Limit Of Infinity
      695
    3. Anaṅgāṅkuśeśvarī– She Who Is The Supreme Ruler Of The God Of Infinity
      696
    4. Anaṅgamālinī– She Who Is The Gardener Who Cultivates Infinity
      697
    5. Kāmeśvarī– She Who Is The Supreme Ruler Of All Desire
      698
    6. Sarvārthasādhikā– She Who Performs Discipline For All Objectives
      699
  88. Verse 88
    Sarvataṁtramayī Modinyaruṇānaṅgarūpiṇī |
    Vajreśvarī Ca Jananī Sarvaduḥkhākṣayaṁkarī
    1. Sarvataṁtramayī– She Who Is The Expression Of All Applications Of Spiritual Knowledge
      700
    2. Modinyaruṇānaṅgarūpiṇī– She Who Is The Intrinsic Nature Of The Intoxicating Light Of Infinite Love
      701
    3. Vajreśvarī Ca– She Who Is The Supreme Ruler Of Lightning And…
      702
    4. Jananī– She Who Is Mother
      703
    5. Sarvaduḥkhākṣayaṁkarī– She Who Dissolves All Pain Into The Infinite
      704
  89. Verse 89
    Ṣadaṅgayuvatī Yogayuktā Jvālāṁśumālinī |
    Durāśayā Durādharṣā Durjñeyā Durgarūpiṇī
    1. Ṣadaṅgayuvatī– She Who Is A Young Lady With Six Limbs
      705
    2. Yogayuktā– She Who Is United In Union
      706
    3. Jvālāṁśumālinī– She Who Is The Cultivator Of Radiance
      707
    4. Durāśayā– She Who Resides In The Distance
      708
    5. Durādharṣā– She Who Is A Difficult Ideal To Attain
      709
    6. Durjñeyā– She Who Gives Knowledge That Is Difficult To Attain
      710
    7. Durgarūpiṇī– She Who Is The Intrinsic Nature Of The Reliever Of Difficulties
      711
  90. Verse 90
    Durantā Duṣkṛtiharā Durdhyeyā Duratikramā |
    Haṁseśvarī Trikoṇasthā Śākambharyanukampinī
    1. Durantā– She Who Is The End Of Distance
      712
    2. Duṣkṛtiharā– She Who Takes Away Evil Action
      713
    3. Durdhyeyā– She Who Is Knowledge That Is Difficult To Attain
      714
    4. Duratikramā– She Who Is The Mother Of All Difficult Action
      715
    5. Haṁseśvarī– She Who Is The Supreme Ruler Of Laughter
      716
    6. Trikoṇasthā– She Who Resides In A Triangle (Kāmakalā, All The Threes)
      717
    7. Śākambharyanukampinī– She Who Is The Feeling Of Nourishment From Vegetables And Products Of The Earth
      718
  91. Verse 91
    Trikoṇanilayā Nitya Paramāmṛtaraṁjitā |
    Mahāvidyeśvarī Śvetā Bheruṇdā Kulasundarī
    1. Trikoṇanilayā– She Who Resides Beyond The Triangle
      719
    2. Nitya– She Who Is Eternal
      720
    3. Paramāmṛtaraṁjitā– She Who Is The Enjoyment Of The Supreme Nectar Of Immortality
      721
    4. Mahāvidyeśvarī– She Who Is The Supreme Ruler Of The Great Knowledge
      722
    5. Śvetā– She Who Is White Or Pure
      723
    6. Bheruṇdā– She Who Is Formidable
      724
    7. Kulasundarī– She Who Is The Beauty Of Excellence
      725
  92. Verse 92
    Tvaritā Bhaktisaṁyuktā Bhaktivaśyā Sanātanī |
    Bhaktānandamayī Bhaktabhāvitā Bhaktaśaṅkarī
    1. Tvaritā– She Who Is Quick
      726
    2. Bhaktisaṁyuktā– She Who Is Completely United In Devotion
      727
    3. Bhaktivaśyā– She Who Is Under The Control Of Devotion
      728
    4. Sanātanī– She Who Is Eternal
      729
    5. Bhaktānandamayī– She Who Is The Manifestation Of The Bliss Of Devotion
      730
    6. Bhaktabhāvitā– She Who Is The Attitude Of Devotion
      731
    7. Bhaktaśaṅkarī– She Who Is The Cause Of The Peace Of Devotion
      732
  93. Verse 93
    Sarvasaundaryanilayā Sarvasaubhāgyaśālinī |
    Sarvasambhogabhavanī Sarvasaukhyānurūpiṇī
    1. Sarvasaundaryanilayā– She Who Is The Repository Of All Beauty
      733
    2. Sarvasaubhāgyaśālinī– She Who Is The Repository Of Allgood Fortune
      734
    3. Sarvasambhogabhavanī– She Who Is The Mother Of All Enjoyment
      735
    4. Sarvasaukhyānurūpiṇī– She Who Is The Intrinsic Nature Of The Feeling Of All Comfort
      736
  94. Verse 94
    Kumārīpūjanaratā Kumārīvratacāriṇī |
    Kumārī Bhaktisukhinī Kumārīrūpadhāriṇī
    1. Kumārīpūjanaratā– She Who Enjoys The Worship Of The Ever Pure One
      737
    2. Kumārīvratacāriṇī– She Who Continues The Performance Of The Vow Of Worship For The Ever Pure One
      738
    3. Kumārī– She Who Is The Ever Pure One
      739
    4. Bhaktisukhinī– She Who Gives The Pleasure Of Devotion
      740
    5. Kumārīrūpadhāriṇī– She Who Wears The Form Of The Ever Pure One
      741
  95. Verse 95
    Kumārīpūjakaprītā Kumārīprītidapriyā |
    Kumārīsevakāsaṁgā Kumārīsevakālayā
    1. Kumārīpūjakaprītā– She Who Loves The Worship Of The Ever Pure One
      742
    2. Kumārīprītidapriyā– She Who Is The Beloved Of The Ever Pure One
      743
    3. Kumārīsevakāsaṁgā– She Who Is United In The Service Of The Ever Pure One
      744
    4. Kumārīsevakālayā– She Who Resides Within Those Who Serve The Ever Pure One
      745
  96. Verse 96
    Ānandabhairavī Bālabhairavī Baṭubhairavī |
    Śmaśānabhairavī Kālabhairavī Purabhairavī
    1. Ānandabhairavī– She Who Is The Bliss Beyond All Fear
      746
    2. Bālabhairavī– She Who Is The Streangth Beyond All Fear
      747
    3. Baṭubhairavī– She Who Is Youth Beyond All Fear
      748
    4. Śmaśānabhairavī– She Who Is In The Cremation Ground Where All Fear Ends
      749
    5. Kālabhairavī– She Who Is Time Beyond All Fear
      750
    6. Purabhairavī– She Who Is Completely Beyond All Fear
      751
  97. Verse 97
    Mahābhairavapatnī Ca Paramānandabhairavī |
    Surānandabhairavī Ca Unmattānandabhairavī
    1. Mahābhairavapatnī Ca– She Who Is The Spouse Of The Great One Beyond All Fear And…
      752
    2. Paramānandabhairavī– She Who Is The Supreme Bliss Beyond All Fear
      753
    3. Surānandabhairavī Ca– She Who Is Divine Bliss Beyond All Fear And…
      754
    4. Unmattānandabhairavī– She Who Is Bliss Beyond All Fear
      755
  98. Verse 98
    Muktyānandabhairavī Ca Tathā Taruṇabhairavī |
    Jñānānandabhairavī Ca Amṛtānanadabhairavī
    1. Muktyānandabhairavī Ca Tathā– She Who Is The Bliss Of Liberation Beyond All Fear And Then…
      756
    2. Taruṇabhairavī– She Who Is The Energy That Pulls Beyond Fear
      757
    3. Jñānānandabhairavī Ca– She Who Is The Bliss Of Wisdom Beyond All Fear And…
      758
    4. Amṛtānanadabhairavī– She Who Is The Nectar Of Immortality Beyond All Fear
      759
  99. Verse 99
    Mahābhayaṁkarī Tīvrā Tīvravegā Tarasvinī |
    Tripurā Parameśānī Sundarī Purasundarī
    1. Mahābhayaṁkarī – She Who Is Greatly Fearful
      760
    2. Tīvrā– She Who Is Very Swift
      761
    3. Tīvravegā– She Who Moves Swiftly
      762
    4. Tarasvinī– She Who Takes Across
      763
    5. Tripurā– She Who Is The Resident Of The Three Cities
      764
    6. Parameśānī– She Who Is The Supreme Ruler Of All
      765
    7. Sundarī– She Who Is The Beautiful One
      766
    8. Purasundarī– She Who Is Completely Beautiful
      767
  100. Verse 100
    Tripureśvarī Pañcadaśī Pañcamī Puravāsinī |
    Mahāsaptadaśī Caivā Ṣodaśī Tripureśvarī
    1. Tripureśvarī– She Who Is The Supreme Ruler Of The Three Cities
      768
    2. Pañcadaśī– She Who Is The Fifteen Lettered One
      769
    3. Pañcamī– She Who Is The Fifth
      770
    4. Puravāsinī– She Who Is The Resident Of The City
      771
    5. Mahāsaptadaśī Caivā– She Who Is The Great Seventeen And Again
      772
    6. Ṣodaśī– She Who Is The Sixteen
      773
    7. Tripureśvarī– She Who Is The Supreme Ruler Of The Three Cities
      774
  101. Verse 101
    Mahāṁkuśasvarūpā Ca Mahācakreśvarī Tathā |
    Navacakreśvarī Cakreśvarī Tripuramālinī
    1. Mahāṁkuśasvarūpā Ca– She Who Is The Intrinsic Nature Of The Great Goad And
      775
    2. Mahācakreśvarī Tathā– She Who Is The Supreme Ruler Of The Greatcenters Of Energy Then
      776
    3. Navacakreśvarī– She Who Is The Supreme Ruler Of The Nine Centersof Energy
      777
    4. Cakreśvarī– She Who Is The Supreme Ruler Of The Centers Of Energy
      778
    5. Tripuramālinī– She Who Is The Gardener Of The Three Cities
      779
  102. Verse 102
    Rājacakreśvarī Vīrā Mahātripurasundarī |
    Sindūrapūrarucirā Śrīmattripurasundarī
    1. Rājacakreśvarī– She Who Is The Supreme Ruler Of The King Of All Centers Of Energy
      780
    2. Vīrā– She Who Is The Female Hero
      781
    3. Mahātripurasundarī– She Who Is The Great Beautiful One Of The Three Cities
      782
    4. Sindūrapūrarucirā– She Who Is Completely Delighted With The Red Spot Of Vermillion
      783
    5. Śrīmattripurasundarī– She Who Is The Respected Beautiful One Of The Three Cities
      784
  103. Verse 103
    Sarvāṅgasundarī Raktā Raktavastrottarīyakā |
    Yavā Yāvakasindūraraktacandanadhāriṇī
    1. Sarvāṅgasundarī– She Whose All Limbs Are Beautiful
      785
    2. Raktā– She Who Is Passion
      786
    3. Raktavastrottarīyakā– She Who Is Clothed In A Red Garment
      787
    4. Yavā– She Who Is Young
      788
    5. Yāvakasindūraraktacandanadhāriṇī– She Who Wears Vermillion And Red Sandal Paste
      789
  104. Verse 104
    Yavāyāvakasindūraraktacandanarūpahṛk |
    Camarī Vācakuṭilanirmalaśyāmakeśinī
    1. Yavāyāvakasindūraraktacandanarūpahṛk– She Whose Youthful Countenance Is Constantly Adorned With Red Vermilion And Red Sandal Paste
      790
    2. Camarī– She Who Is Inconstant
      791
    3. Vācakuṭilanirmalaśyāmakeśinī– She Who Is Spoken Of As One Who Has Pure Dark Wavy Hair
      792
  105. Verse 105
    Vajramauktikaratnādyakirīṭamukuṭojjvalā |
    Ratnakuṇdalasaṁyuktasphuradgaṇdamanoramā
    1. Vajramauktikaratnādyakirīṭamukuṭojjvalā – She In Whose Crown The Pearls And Jewels Are Shining Like Lightning
      793
    2. Ratnakuṇdalasaṁyuktasphuradgaṇdamanoramā – She Who Disseminates A Beautiful Scient Is Wearing A Necklace Of Radiantly Shining Jewels Which Are United Together
      794
  106. Verse 106
    Kuñjareśvarakumbhotthamuktārañjitanāsikā |
    Muktāvidrūmamāṇikyahārādhyastanamaṇdalā
    1. Kuñjareśvarakumbhotthamuktārañjitanāsikā– She Who Wears An Extremely Beautiful Nose Ring Which Is Made From The Supreme Lord Of All Jewels And Pearls
      795
    2. Muktāvidrūmamāṇikyahārādhyastanamaṇdalā– She Who Wears A Necklace Of Exquisitely Beautiful Pearls And Jewels In The Region Of Her Breast
      796
  107. Verse 107
    Sūryakāntendukāntādhyasparśāśmakaṇṭabhūṣaṇā |
    Bījapūrasphuradbījadantapaṁktiranuttamā
    1. Sūryakāntendukāntādhyasparśāśmakaṇṭabhūṣaṇā– She Whse Throat Is Shining By The Ultimate Touch Of The Sun And The Moon
      797
    2. Bījapūrasphuradbījadantapaṁktiranuttamā– She Whose Fifteen Excellent Teeth Are Completely Shining With Bīja Mantras
      798
  108. Verse 108
    Kāmakodaṇdakābhugnabhrūyugākṣipravartinī |
    Mātaṅgakumbhavakṣojā Lasatkokanadekṣaṇā
    1. Kāmakodaṇdakābhugnabhrūyugākṣipravartinī– She Whose Eye In The Middle Of Her Forehead Disciplines Desire
      799
    2. Mātaṅgakumbhavakṣojā– She Whose Breasts Give Nourishment To Existence
      800
    3. Lasatkokanadekṣaṇā– She Who Iespecially Loves The Red Lotus Flower
      801
  109. Verse 109
    Manojñaśaṣkulīkarṇā Haṁsīgatividambinī |
    Padmarāgāṁgadadyotaddoścatuṣkaprakāśinī
    1. Manojñaśaṣkulīkarṇā– She Who Knows The Entire Path From The Ear To The Mind
      802
    2. Haṁsīgatividambinī– She Who Is The Mother Of The Swan’s Motion
      803
    3. Padmarāgāṁgadadyotaddoścatuṣkaprakāśinī– She Whose Lotus-Like Body Is The Illuminator Of The Four Vedas
      804
  110. Verse 110
    Nānāmaṇiparisphūryacchuddhakāñcanakaṁkaṇā |
    Nāgendradantanirmāṇavalayāñcitapāṇikā
    1. Nānāmaṇiparisphūryacchuddhakāñcanakaṁkaṇā– She Who Wears Bracelets Shining With Various Gems And Jewels
      805
    2. Nāgendradantanirmāṇavalayāñcitapāṇikā– She Whose Fingers Of Her Hands Bear Rings Made Of Ivory And Other Gems
      806
  111. Verse 111
    Aṁgurīyakacitrāṁgī Vicitrakṣudraghaṇtikā |
    Paṭṭāmbaraparīdhānā Kalamañjīrarañjinī
    1. Aṁgurīyakacitrāṁgī– She Who Wears Rings On Various Parts Of Her Body
      807
    2. Vicitrakṣudraghaṇtikā– She Who Holds An Unusually Small Bell
      808
    3. Paṭṭāmbaraparīdhānā– She Who Wears Shiny Silk Cloth
      809
    4. Kalamañjīrarañjinī– She Who Enjoys The Tinkling Of Cymbals To Accompany Devotional Chanting
      810
  112. Verse 112
    Karpūrāgurukastūrīkuṁkumadravalepitā |
    Vicitraratnapṛthivīkalpaśākhātalasthitā
    1. Karpūrāgurukastūrīkuṁkumadravalepitā– She Who Wears Unguents Of Camphor, Woodapple, And Musk, Mixed In Red Paste
      811
    2. Vicitraratnapṛthivīkalpaśākhātalasthitā– She Who Is Situated On The Earth Covered With Various Jewels At The Foot Of The Tree Of All Fulfilment
      812
  113. Verse 113
    Ratnadvīpasphuradratnasiṁhāsananivāsinī |
    Ṣaṭcakrabhedanakarī Paramānandarūpiṇī
    1. Ratnadvīpasphuradratnasiṁhāsananivāsinī– She Who Sits Upon A Seat Of Jewels From The Purity Of The Island Of Jewels
      813
    2. Ṣaṭcakrabhedanakarī– She Who Pierces The Six Centers Of Energy
      814
    3. Paramānandarūpiṇī– She Who Is The Intrinsic Nature Of The Supreme Bliss
      815
  114. Verse 114
    Sahasradalapadmāntaścandramaṇdalavartinī |
    Brahmarūpaśivakrodanānāsukhavilāsinī
    1. Sahasradalapadmāntaścandramaṇdalavartinī– She Who Resides In The Regions Of The Moon At The Apex Of The Thousand Petaled Lotus
      816
    2. Brahmarūpaśivakrodanānāsukhavilāsinī– She Who Resides In The Form Of Supreme Divinity, In The Anger Of Śiva, And In Various Forms Of Pleasure
      817
  115. Verse 115
    Haraviṣṇuvirañcīndragrahanāyakasevitā |
    Ātmayonirbrahmayonirjagadyonirayonijā
    1. Haraviṣṇuvirañcīndragrahanāyakasevitā– She Who Is Served By Śiva, Viṣṇu, Brahma, Indra And The Leaders Of The Planets
      818
    2. Ātmayoniḥ - She Who Is The Womb Of The Soul
      819
    3. Brahmayoniḥ - She Who Is The Womb Of Supreme Divinity
      820
    4. Jagadyoniḥ - She Who Is The Womb Of Perceivable Universe
      821
    5. Ayonijā– She Who Does Not Take Birth From Any Womb
      822
  116. Verse 116
    Bhagarūpā Bhagasthātrī Bhaginībhagadhāriṇī |
    Bhagātmikā Bhagādhārarūpiṇī Bhagaśālinī
    1. Bhagarūpā– She Who Is The Form Of Wealth
      823
    2. Bhagasthātrī– She Who Resides Within Wealth
      824
    3. Bhaginībhagadhāriṇī– She Who Upholds Wealth And Is The Wealth
      825
    4. Bhagātmikā– She Who Is The Capacity For The Support Of Wealth
      826
    5. Bhagādhārarūpiṇī– She Who Is The Intrinsic Nature Of The Manifestation Of Wealth
      827
    6. Bhagaśālinī– She Who Reposes In Wealth
      828
  117. Verse 117
    Liṅgābhidhāyinī Liṅgapriyāliṅganivāsinī |
    Liṅgasthā Liṅginī Lingarūpiṇī Liṅgasundarī
    1. Liṅgābhidhāyinī– She Who Is A Progenitor Of The Subtle Body
      829
    2. Liṅgapriyā – She Who Is The Beloved Of The Subtle Body
      830
    3. Liṅganivāsinī– She Who Resides Within The Subtle Body
      831
    4. Liṅgasthā– She Who Is Situated In The Subtle Body
      832
    5. Liṅginī– She Who Is The Capacity Of The Subtle Body
      833
    6. Lingarūpiṇī– She Who Is The Intrinsic Nature Of The Subtle Body
      834
    7. Liṅgasundarī– She Who Is The Beautiful One In The Subtle Body
      835
  118. Verse 118
    Liṅgagītimahāprītirbhagagītirmahāsukhā |
    Liṅganāmasadānandā Bhaganāmasadāratiḥ
    1. Liṅgagītimahāprītiḥ - She Who Is Greatly Enamored Of The Songs Of Subtlety
      836
    2. Bhagagītirmahāsukhā– She Who Derives Great Pleasure From The Wealth Of Song
      837
    3. Liṅganāmasadānandā– She Who Always Takes Delight In The Subtle Name
      838
    4. Bhaganāmasadāratiḥ– She Who Is Always Inspired By The Name Which Bears Wealth
      839
  119. Verse 119
    Bhaganāmasadānandā Liṅganāmasadāratiḥ |
    Liṅgamālākaṇṭhabhūṣā Bhagamālāvibhūṣaṇā
    1. Bhaganāmasadānandā– She Who Is Always In Bliss With The Names Which Bear Wealth
      840
    2. Liṅganāmasadāratiḥ– She Who Is Always Inspired By The Names Of Subtlety
      841
    3. Liṅgamālākaṇṭhabhūṣā– She At Whose Throat Shines Forth The Garland Of Subtlety
      842
    4. Bhagamālāvibhūṣaṇā– She Who Shines Forth With The Garland Of Wealth
      843
  120. Verse 120
    Bhagaliṅgāmṛtaprītā Bhagaliṅgāmṛtātmikā |
    Bhagaliṅgārcanaprītā Bhagaliṅgaśvarūpiṇī
    1. Bhagaliṅgāmṛtaprītā– She Who Is Beloved Of The Subtle Nectar Of Wealth
      844
    2. Bhagaliṅgāmṛtātmikā– She Who Is The Capacity Of The Subtle Nectar Of Wealth To Manifest
      845
    3. Bhagaliṅgārcanaprītā– She Who Is The Beloved Of The Offering Of Subtle Wealth
      846
    4. Bhagaliṅgaśvarūpiṇī– She Who Is The Intrinsic Nature Of Subtle Wealth
      847
  121. Verse 121
    Bhagaliṅgasvarūpā Ca Bhagaliṅgasukhāvahā |
    Svayambhūkusumaprītā Svayambhūkusumārcitā
    1. Bhagaliṅgasvarūpā Ca– She Who Is The Essence Of Subtle Wealth And
      848
    2. Bhagaliṅgasukhāvahā– She Who Is The Conveyance Of The Pleasure Of Subtle Wealth
      849
    3. Svayambhūkusumaprītā– She Who Is The Beloved Of The Flower Which Is Born Of Itself
      850
    4. Svayambhūkusumārcitā– She Who Is The Offering Of The Flower Which Is Born Of Itself
      851
  122. Verse 122
    Svayambhūkusumaprāṇā Svayambhūkusumotthitā |
    Svayambhūkusumasnatā Svayambhūpuṣpatarpitā
    1. Svayambhūkusumaprāṇā– She Who Is The Life Force Of The Flower Which Is Born Of Itself
      852
    2. Svayambhūkusumotthitā– She Who Raises Aloft The Flower Which Is Born Of Itself
      853
    3. Svayambhūkusumasnatā– She Who Is Bathed By The Flower Which Is Born Of Itself
      854
    4. Svayambhūpuṣpatarpitā– She Who Is The Offering To Ancestors Of The Flower Which Is Born Of Itself
      855
  123. Verse 123
    Svayambhūpuṣpaghaṭitā Svayambhūpuṣpadhāriṇī |
    Svayambhūpuṣpatilakā Svayambhūpuṣpacarcitā
    1. Svayambhūpuṣpaghaṭitā– She Who Is The Refuge Of The Flower Which Is Born Of Itself
      856
    2. Svayambhūpuṣpadhāriṇī– She Who Upholds Or Supports The Flower Which Is Born Of Itself
      857
    3. Svayambhūpuṣpatilakā– She Who Wears A Tilak Made Of The Flower Which Is Born Of Itself
      858
    4. Svayambhūpuṣpacarcitā– She Who Offers The Flower Which Is Born Of Itself
      859
  124. Verse 124
    Svayambhūpuṣpaniratā Svayambhūkusumagrahā |
    Svayambhūpuṣpayajñāṁgā Svayambhūkusumātmikā
    1. Svayambhūpuṣpaniratā– She Who Is Absorbed In The Essence Of The Flower Which Is Born Of Itself
      860
    2. Svayambhūkusumagrahā– She Who Is Beyond The Worlds Of The Flower Which Is Born Of Itself
      861
    3. Svayambhūpuṣpayajñāṁgā– She Who Offers In Sacrifice To Her Own Self The Flower Which Is Born Of Itself
      862
    4. Svayambhūkusumātmikā– She Who Is The Capacity Of The Soul To Manifest The Flower Which Is Born Of Itself
      863
  125. Verse 125
    Svayambhūpuṣparacitā Svayambhūkusumapriyā |
    Svayambhūkusumādānalālasonmattamānasā
    1. Svayambhūpuṣparacitā– She Who Is The Expression Of The Flower Which Is Born Of Itself
      864
    2. Svayambhūkusumapriyā– She Who Is The Beloved Of The Flower Which Is Born Of Itself
      865
    3. Svayambhūkusumādānalālasonmattamānasā – She Whose Mind Is Intoxicated With Desire For The Flower Which Is Born Of Itself
      866
  126. Verse 126
    Svayambhūkusumānandalaharīsnigdhadehinī |
    Svayambhūkusumadhārā Svayambhūkusumākulā
    1. Svayambhūkusumānandalaharīsnigdhadehinī– She Whose Friendly Body Experiences Waves Of Bliss From The Flower Which Is Born Of Itself
      867
    2. Svayambhūkusumadhārā– She Who Supports The Flower Which Is Born Of Itself
      868
    3. Svayambhūkusumākulā– She Who Is The Family Of The Flower Which Is Born Of Itself
      869
  127. Verse 127
    Svayambhūpuṣpanilayā Svayambhūpuṣpavāsinī |
    Svayambhūkusumasnigdhā Svayambhūkusumotsukā
    1. Svayambhūpuṣpanilayā– She Who Resides In The Flower Which Is Born Of Itself
      870
    2. Svayambhūpuṣpavāsinī– She Who Sits On The Flower Which Is Born Of Itself
      871
    3. Svayambhūkusumasnigdhā– She Who Is The Friend Of The Flower Which Is Born Of Itself
      872
    4. Svayambhūkusumotsukā– She Who Is The Supreme Pleasure Of The Flower Which Is Born Of Itself
      873
  128. Verse 128
    Svayambhūpuṣpakāriṇī Svayambhūpuṣpapālikā |
    Svayambhūkusumadhyānā Svayambhūkusumaprabhā
    1. Svayambhūpuṣpakāriṇī– She Who Is The Cause Of The Flower Which Is Born Of Itself
      874
    2. Svayambhūpuṣpapālikā– She Who Is The Protector Of The Flower Which Is Born Of Itself
      875
    3. Svayambhūkusumadhyānā– She Who Is The Student Or Meditator On The Flower Which Is Born Of Itself
      876
    4. Svayambhūkusumaprabhā– She Who Is The Radiance Of The Flower Which Is Born Of Itself
      877
  129. Verse 129
    Svayambhūkusumajñnānā Svayambhūpuṣpabhogiṇī |
    Svayambhūkusumānandā Svayambhūpuṣpavarṣiṇī
    1. Svayambhūkusumajñnānā– She Who Is The Wisdom Of The Flower Which Is Born Of Itself
      878
    2. Svayambhūpuṣpabhogiṇī– She Who Is The Enjoyer Of The Flower Which Is Born Of Itself
      879
    3. Svayambhūkusumānandā– She Who Is The Bliss Of The Flower Which Is Born Of Itself
      880
    4. Svayambhūpuṣpavarṣiṇī– She Who Causes The Rain Of The Flower Which Is Born Of Itself
      881
  130. Verse 130
    Svayambhūkusumotsāhā Svayambhūpuṣpapuṣpiṇī |
    Svayambhūkusumotsaṁgā Svayambhūpuṣparūpiṇī
    1. Svayambhūkusumotsāhā– She Who Is The Enthusiasm Of The Flower Which Is Born Of Itself
      882
    2. Svayambhūpuṣpapuṣpiṇī– She Who Is The Flower Of The Flower Which Is Born Of Itself
      883
    3. Svayambhūkusumotsaṁgā– She Who Is Always With The Flower Which Is Born Of Itself
      884
    4. Svayambhūpuṣparūpiṇī– She Who Is The Intrinsic Nature Of The Flower Which Is Born Of Itself
      885
  131. Verse 131
    Svayambhūkusumonmādā Svayambhūpuṣpasundarī |
    Svayambhūkusumārādhyā Svayambhūkusumodbhavā
    1. Svayambhūkusumonmādā– She Who Is The Intoxication Of The Flower Which Is Born Of Itself
      886
    2. Svayambhūpuṣpasundarī– She Who Is The Beauty Of The Flower Which Is Born Of Itself
      887
    3. Svayambhūkusumārādhyā– She Who Is Delighted By The Flower Which Is Born Of Itself
      888
    4. Svayambhūkusumodbhavā– She Who Gives Birth To The Flower Which Is Born Of Itself
      889
  132. Verse 132
    Svayambhūkusumavyagrā Svayambhūpuṣpavarṇitā |
    Svayambhūpūjakaprajñā Svayambhūhotṛmātṛkā
    1. Svayambhūkusumavyagrā– She Who Distinguishes The Flower Which Is Born Of Itself
      890
    2. Svayambhūpuṣpavarṇitā – She Who Expresses The Flower Which Is Born Of Itself
      891
    3. Svayambhūpūjakaprajñā – She Who Is The Supreme Wisdom Of Worship Of That Which Is Born By Itself
      892
    4. Svayambhūhotṛmātṛkā – She Who Is The Mother Of The Supreme Wisdom Of Sacrificial Worship Of That Which Is Born By Itself
      893
  133. Verse 133
    Svayambhūdātṛrakṣitrī Svayambhūbhaktabhāvikā |
    Svayambhūkusumaprajñā Svayambhūpūjakapriyā
    1. Svayambhūdātṛrakṣitrī– She Who Protects The Bestower Of That Which Is Born By Itself
      894
    2. Svayambhūbhaktabhāvikā– She Who Intuitively Understands The Attitude Of Devotion Of That Which Is Born By Itself
      895
    3. Svayambhūkusumaprajñā– She Who Is The Wisdom Of The Flower Which Is Born Of Itself
      896
    4. Svayambhūpūjakapriyā– She Who Is The Beloved Of The Worship Of That Which Is Born By Itself
      897
  134. Verse 134
    Svayambhūvandakādhārā Svayambhūnindakāntakā |
    Svayambhūpradasarvasvā Svayambhūpradarūpiṇī
    1. Svayambhūvandakādhārā– She Who Supports The Cause Of Worship Of That Which Is Born By Itself
      898
    2. Svayambhūnindakāntakā– She Who Is The Cause Of The End Of That Which Is Born By Itself
      899
    3. Svayambhūpradasarvasvā– She Who Is The Bestower Of All That Which Is Born By Itself
      900
    4. Svayambhūpradarūpiṇī– She Who Is The Intrinsic Nature Of The Bestower Of That Which Is Born By Itself
      901
  135. Verse 135
    Svayambhūpradasasmerā Svayambharddhaśarīriṇī |
    Sarvakālodbhavaprītā Sarvakālodbhavātmikā
    1. Svayambhūpradasasmerā– She Who Is The Rememberance Of The Bestower Of That Which Is Born By Itself
      902
    2. Svayambharddhaśarīriṇī– She Who Is The Half Body Of That Which Is Born By Itself
      903
    3. Sarvakālodbhavaprītā– She Who Is The Beloved Who Gives Birth To All Time
      904
    4. Sarvakālodbhavātmikā– She Who Has The Capacity Of The Expression Of The Soul Which Gives Birth To All Time
      905
  136. Verse 136
    Sarvakālodbhavodbhāvā Sarvakālodbhavodbhavā |
    Kuṇdapuṣpasadāprītirgolapuṣpasadāgatiḥ
    1. Sarvakālodbhavodbhāvā– She Who Is The Attitude Of All Time
      906
    2. Sarvakālodbhavodbhavā– She Who Gives Birth To Time
      907
    3. Kuṇdapuṣpasadāprītiḥ - She Who Is The Beloved Of All The Flowers In The Receptacle
      908
    4. Golapuṣpasadāgatiḥ– She Who Always Moves With The Flowers Of Light
      909
  137. Verse 137
    Kuṇdagolodbhavaprītā Kuṇdagolodbhavātmikā |
    Śukradhārā Śukrarūpā Śukrasindhunivāsinī
    1. Kuṇdagolodbhavaprītā– She Who Is The Beloved Of The Light In The Receptacle
      910
    2. Kuṇdagolodbhavātmikā– She Who Has The Capacity Of The Soul To Express The Light In The Receptacle
      911
    3. Śukradhārā– She Who Is The Supporter Of Purity
      912
    4. Śukrarūpā– She Who Is The Form Of Purity
      913
    5. Śukrasindhunivāsinī– She Who Resides Within The Ocean Of Purity
      914
  138. Verse 138
    Śukrālayā Śukrabhogā Śukrapūjāsadāratiḥ |
    Raktāśayā Raktabhogā Raktapūjāsadāratiḥ
    1. Śukrālayā– She Who Has Indestructable Purity
      915
    2. Śukrabhogā– She Who Is The Enjoyer Of Purity
      916
    3. Śukrapūjāsadāratiḥ– She Who Is Delighted By Worship With Purity
      917
    4. Raktāśayā– She Who Rests In Passion
      918
    5. Raktabhogā– She Who Is The Enjoyer Of Passion
      919
    6. Raktapūjāsadāratiḥ– She Who Is Constantly Delighted By Worship With Passion
      920
  139. Verse 139
    Raktapūjāraktahomā Raktasthā Raktavatsalā |
    Raktavarṇā Raktadehā Raktapūjakaputriṇī
    1. Raktapūjā – She Who Is Worshiped With Passion
      921
    2. Raktahomā– She Who Is Offered Sacrificial Offerings With Passion
      922
    3. Raktasthā– She Who Is Situated In Passion
      923
    4. Raktavatsalā– She Who Takes Refuge In Passion
      924
    5. Raktavarṇā– She Who Is The Description Of Passion
      925
    6. Raktadehā– She Who Has The Body Of Passion
      926
    7. Raktapūjakaputriṇī– She Who Is The Daughter Born From Worship With Passion
      927
  140. Verse 140
    Raktadyutī Raktaspṛhā Devī Ca Raktasundarī |
    Raktābhidheyā Raktārhā Raktakandaravanditā
    1. Raktadyutī– She Who Is The Dignity Of Passion
      928
    2. Raktaspṛhā– She Who Is The Touch Of Passion
      929
    3. Devī Ca– She Who Is The Goddess And
      930
    4. Raktasundarī– She Who Is Beautiful Passion
      931
    5. Raktābhidheyā– She Who Knows Passion
      932
    6. Raktārhā– She Who Is Worthy Of Passion
      933
    7. Raktakandaravanditā– She Who Is Celebrated As The Passion Of The God Of Love
      934
  141. Verse 141
    Mahāraktā Raktabhavā Raktasṛṣṭividhāyinī |
    Raktasnātā Raktasiktā Raktasevyātiraktinī
    1. Mahāraktā– She Who Is Great Passion
      935
    2. Raktabhavā– She Who Exists In Passion
      936
    3. Raktasṛṣṭividhāyinī– She Who Gives The Creation Of Passion
      937
    4. Raktasnātā– She Who Bathes In Passion
      938
    5. Raktasiktā– She Who Is Soaked In Passion
      939
    6. Raktasevyātiraktinī– She Who Becomes Extremely Passionate With The Selfless Service Of Passion
      940
  142. Verse 142
    Raktānandakarī Raktasadānandavidhāyinī |
    Raktāśayā Raktapūrṇā Raktasevyā Manoramā
    1. Raktānandakarī– She Who Manifests The Bliss Of Passion
      941
    2. Raktasadānandavidhāyinī– She Who Always Gives The Bliss Of Passion
      942
    3. Raktāśayā– She Who Rests Within Passion
      943
    4. Raktapūrṇā– She Who Gives Full, Complete And Perfect Passion
      944
    5. Raktasevyā– She Who Is Served By Passion
      945
    6. Manoramā– She Who Is Beautiful
      946
  143. Verse 143
    Raktapūjakasarvasvā Raktanindakanāśinī |
    Raktātmikā Raktarūpā Raktākarṣaṇakāriṇī
    1. Raktapūjakasarvasvā– She Who Is Worshiped In All With Passion
      947
    2. Raktanindakanāśinī– She Who Destroys The Criticism Of Passion
      948
    3. Raktātmikā– She Who Is The Soul’s Capacity For The Expression Of Passion
      949
    4. Raktarūpā– She Who Is A Form Of Passion
      950
    5. Raktākarṣaṇakāriṇī– She Who Is The Cause Of The Attraction Of Passion
      951
  144. Verse 144
    Raktotsāhā Ca Raktādhyā Raktapānaparāyaṇā |
    Śoṇitānandajananī Kallolasnigdharūpiṇī
    1. Raktotsāhā Ca– She Who Is The Enthusiasm Of Passion And
      952
    2. Raktādhyā– She Who Rides Upon Passion
      953
    3. Raktapānaparāyaṇā– She Who Drinks With Passion
      954
    4. Śoṇitānandajananī– She Who Is The Mother Of The Bliss Of The Female Seed Of Life
      955
    5. Kallolasnigdharūpiṇī– She Who Is The Intrinsic Nature Of Attachment To The Family
      956
  145. Verse 145
    Sādhakāntargatā Devī Pāyinī Pāpanāśinī |
    Sādhakānāṁ Sukhakarī Sādhakārivināśinī
    1. Sādhakāntargatā Devī– She Who Is The Goddess Who Goes Inside Sādhus
      957
    2. Pāyinī– She Who Is Pure Nourishment
      958
    3. Pāpanāśinī– She Who Is The Destroyer Of All Sin (Confusion)
      959
    4. Sādhakānāṁ Sukhakarī– She Who Is The Giver Of Delight To All Sādhus
      960
    5. Sādhakārivināśinī– She Who Destroys The Impurity Of All Sādhus
      961
  146. Verse 146
    Sādhakānāṁ Hṛdisthātrī Sādhakānandakāriṇī |
    Sādhakānāñca Jananī Sādhakapriyakāriṇī
    1. Sādhakānāṁ Hṛdisthātrī– She Who Is Situated In The Heart Of All Sādhus
      962
    2. Sādhakānandakāriṇī– She Who Is The Cause Of The Bliss Of All Sādhus
      963
    3. Sādhakānāñca Jananī– She Who Is The Mother Of The Bliss Of All Sādhus
      964
    4. Sādhakapriyakāriṇī– She Who Is The Cause Of The Love Of Sādhus
      965
  147. Verse 147
    Sādhakapracurānandasampatti Sukhadāyinī |
    Śukrapūjyā Śukrahomasantuṣṭā Śukravatsalā
    1. Sādhakapracurānandasampatti Sukhadāyinī– She Who Gives The Wealth Of Delight And Extreme Bliss To Sādhus
      966
    2. Śukrapūjyā– She Who Is Worshiped By Purity
      967
    3. Śukrahomasantuṣṭā– She Who Is Satisfied With Sacrificial Offerings Of Purity
      968
    4. Śukravatsalā– She Who Takes Refuge In Purity
      969
  148. Verse 148
    Śukramūrtiḥ Śukradehā Śukrapūjakaputriṇī |
    Śukrasthā Śukriṇī Śukrasaṁspṛhā Śukrasundarī
    1. Śukramūrtiḥ– She Who Is The Image Of Purity
      970
    2. Śukradehā– She Who Is The Embodiment Of Purity
      971
    3. Śukrapūjakaputriṇī– She Who Is The Daughter Of Worship With Purity
      972
    4. Śukrasthā - She Who Is Situated In Purity
      973
    5. Śukriṇī– She Who Is Supreme Purity
      974
    6. Śukrasaṁspṛhā– She Who Is The Complete Touch Of Purity
      975
    7. Śukrasundarī– She Who Is The Beauty Of Purity
      976
  149. Verse 149
    Śukrasnātā Śukrakarī Śukrasevyātiśukriṇī |
    Mahāśukrā Śukrabhavā Śukravṛṣṭividhāyinī
    1. Śukrasnātā– She Who Is Bathed In Purity
      977
    2. Śukrakarī– She Who Is The Manifestation Of Purity
      978
    3. Śukrasevyātiśukriṇī– She Who Is The Supreme Purity Served By The Pure
      979
    4. Mahāśukrā– She Who Is The Great Purity
      980
    5. Śukrabhavā– She Who Is Pure Existence
      981
    6. Śukravṛṣṭividhāyinī– She Who Is The Giver Of The Rain Of Purity
      982
  150. Verse 150
    Śukrābhidheyā Śukrārhāśukravandakavanditā |
    Śukrānandakarī Śukrasadānandavidhāyinī
    1. Śukrābhidheyā– She Who Is The Supreme Wisdom Of Purity
      983
    2. Śukrārhāśukravandakavanditā– The Pure Of The Pure Consider Her As The Worshiped Of The Worshiped
      984
    3. Śukrānandakarī– She Who Is The Expression Of The Bliss Of Purity
      985
    4. Śukrasadānandavidhāyinī– She Who Always Gives The Bliss Of Purity
      986
  151. Verse 151
    Śukrotsavā Sadāśukrapūrṇā Śukramanoramā |
    Śukrapūjakasarvasvā Śukranindakanāśinī
    1. Śukrotsavā– She Who Enjoys The Festivals Of Purity
      987
    2. Sadāśukrapūrṇā– She Who Always Manifests Full, Complete And Perfect Purity
      988
    3. Śukramanoramā– She Who Is The Beauty Of Purity
      989
    4. Śukrapūjakasarvasvā– She Who Is Worshiped As The Pure In All
      990
    5. Śukranindakanāśinī– She Who Is The Destroyer Of The Criticism Of Purity
      991
  152. Verse 152
    Śukrātmikā Śukrasampacchukrākarṣakāriṇī |
    Sāradā Sādhakaprāṇā Sādhakāsaktamānasā
    1. Śukrātmikā– She Who Has The Capacity Of The Soul Of Purity
      992
    2. Śukrasampacchukrākarṣakāriṇī– She Who Is The Cause Of Attraction Of The Wealth Of Purity
      993
    3. Sāradā– She Who Is The Giver Of All (As The Energy Of Creation)
      994
    4. Sādhakaprāṇā– She Who Is The Life-Force Of Sādhus
      995
    5. Sādhakāsaktamānasā– She Who Disables The Divisive Thoughts Of Sādhus
      996
  153. Verse 153
    Sādhakottamasarvasvasādhikā Bhaktavatsalā |
    Sādhakānandasantoṣā Sādhakādhivināśinī
    1. Sādhakottamasarvasvasādhikā– She Who Is The Female Sādhu Of All Excellent Sādhus
      997
    2. Bhaktavatsalā– She Who Is The Refuge Of Devotees
      998
    3. Sādhakānandasantoṣā– She Who Is Completely Pleased With Bliss
      999
    4. Sādhakādhivināśinī– She Who Is The Destroyer Of All Thoughts Of Sādhus
      1000
  154. Verse 154
    Ātmavidyā Brahmavidyā Parabrahmasvarūpiṇī |
    Trikūṭasthā Paṁcakūṭā Sarvakūṭaśarīriṇī |
    Sarvavarṇamayī Varṇajapamālāvidhāyinī
    1. Ātmavidyā – She Who Is The Knowledge Of The Soul
      1001
    2. Brahmavidyā – She Who Is The Knowledge Of Supreme Divinity
      1002
    3. Parabrahmasvarūpiṇī - She Who Is The Intrinsic Nature Of Supreme Divinity
      1003
    4. Trikūṭasthā - She Who Is Established In Three Places
      1004
    5. Paṁcakūṭā - She Who Is Established In Five Places
      1005
    6. Sarvakūṭaśarīriṇī - She Who Is The Embodiment Of All Places
      1006
    7. Sarvavarṇamayī - She Who Is The Expression Of All That Can Be Expressed
      1007
    8. Varṇajapamālāvidhāyinī - She Who Is The Giver Of The Garland Of All Expressions Which Can Be Recited
      1008

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The Divine Mother Maa Kamala

The Divine Mother Maa Kamala Blesses devotees With spiritual liberation. Maa Kamala Guides sincere devotees To work for the wellbeing of others and pursue the wealth of righteousness, encompassing devotion, kindness, compassion, truthfulness, and virtues significant on the path Towards realization of the true self.

The Divine Depiction Of Maa Kamala

The Divine Mother Maa Kamala Is Depicted With A Golden Complexion, Clothed In Red, And Richly Adorned With Gold Jewelry. Depicted With Four Divine Hands, Maa Kamala Holds Lotus Flowers In Two Divine Hands And Gestures The Varada Mudra (Granting Blessings) And The Abhaya Mudra (Granting Protection And Removing Fear) With The Other Two Divine Hands.

Maa Kamala Is Also Depicted Seated On A Lotus In the middle of an ocean, With elephants On Either Side Pouring Water Upon Maa Kamala In a ritual called abhishekam.

Abhishekam is a ritual Bathing Of An Idol Or Image For The worship Of The Divine Mother with water, milk, honey, yogurt, ghee, and other sacred offerings. The ritual is accompanied by chanting and prayer To seek Blessings Of The Divine Mother, express devotion, and purify the mind.

The Symbolism Of The Lotus

The Divine Mother Maa Kamala Is Depicted Seated On A Lotus Seat, Symbolizing purity. A lotus blooms in mud yet remains untouched. In the same way, The Lotus Upon Which Maa Kamala Is Depicted Seated Teaches sincere devotees To remain inwardly pure and unattached.

Often, we believe obstacles arise externally. Yet it is the ego-driven mind that derails one from the path of truth. By The Blessings Of The Divine Mother Maa Kamala, deserving devotees are enabled to subdue the ego-driven mind and attain inner purity necessary for spiritual progress.

The Worship Of Maa Kamala

Worshipped across cultures, particularly in eastern india such as bengal, odisha, and assam, Maa Kamala Holds A Special Place In the hearts of devotees.

The worship Of Maa Kamala Guides sincere devotees To transcend attachment to material wealth and recognize the significance of spiritual abundance and compassion.

Rituals And Practices Of worship

The worship Of Maa Kamala involves rituals to seek Blessings. The worship begins with purification of the space and worshippers.

Offerings include:

• lotus flowers
• fruits
• sweets
• sacred items

Devotees light lamps symbolizing illumination of knowledge and removal of ignorance. The chanting of mantras For The worship Of Maa Kamala Is An Essential Part Of The Ritual.

Significance Of Festivals Dedicated To The worship Of Maa Kamala

Among festivals, Maa Kamala Is Venerated during diwali. During diwali, homes and temples are illuminated To welcome The Divine Mother.

In eastern india, the worship Of Maa Kamala is also connected To The “Maa Kaali Puja.”

Conclusion

The Divine Mother Maa Kamala Is The Bestower Of The Wealth Of Knowledge And Wisdom For Realization Of The True Self, Leading To spiritual liberation.

By The Blessings Of Maa Kamala, devotees are enabled to subdue the ego and detach from worldly pursuits. Blessed With inner balance, devotees Are Guided To cultivate purity, peace, and compassion, And Are Empowered To contribute To the spiritual wellbeing of all.

The Divine Mother Maa Kali

The Divine Mother Maa DhumaVati: The Divine Blessing In Disguise

The Divine Mother Maa Maha Kaali As Maa DhumaVati Is Revered As The Embodiment Of Divine Blessings In Disguise. The Dark, Shadowy, And Smoky Depiction Of Maa DhumaVati Symbolizes the challenging aspects of life. The Divine Mother Is Ever-Present In all auspicious moments And In situations considered inauspicious due to lack of wisdom. Maa DhumaVati Guides deserving devotees To realize that adversity and hardship are transformative experiences. By The Blessings Of Maa DhumaVati, deserving devotees are enabled To recognize The Presence Of The Divine Mother In both light and darkness.

Maa DhumaVati Symbolizes disappointment, loss, sorrow, humiliation, defeat, and loneliness. These experiences overwhelm ordinary minds, yet for sincere seekers they become opportunities to connect with reality beyond worldly desire. Recognizing The Presence Of The Great Cosmic Wisdom Expression Of The Divine Mother Within these experiences Is A Great Blessing Of Maa DhumaVati Upon devotees. Maa DhumaVati Bestows Virtues Such As patience, perseverance, forgiveness, and detachment Upon courageous devotees. By The Blessings Of Maa DhumaVati, devotees transform into guides for humanity.

Maa DhumaVati Is The Great Cosmic Wisdom Expression Guiding deserving devotees To remain aware Of Divine Impermanence

Nothing in this universe is permanent; names and forms constantly change. Material existence is transient. Maa DhumaVati Guides deserving devotees Towards awareness of impermanence.

The Blessings Of Maa DhumaVati Enable devotees To:

• transcend limited perception
• embrace deeper truth
• renounce egoic pursuits
• navigate life with resilience

The Symbolism Of The Divine Depiction Of Maa DhumaVati Guides deserving devotees To cultivate detachment from egoic pursuits. Maa DhumaVati Blesses deserving devotees To attain spiritual liberation, As She Chooses.

Myths About The Emergence Of Maa DhumaVati

Two Myths Are Associated With The Emergence Of Maa DhumaVati.

First myth

Maa DhumaVati Emerged When Maa Sati Self-Immolated In Her father’s sacrificial fire. Maa DhumaVati Emerged From The Smoke That Rose From Maa Sati’s Divine Body, Embodying The Energy Of Maa Sati At The Time Of Her Self-Immolation. Maa DhumaVati Is Thus Associated With smoke And Mourning.

Second Myth

Maa Sati, Residing With lord shiva In the himalayas, Grew Hungry And Requested food. When refused, Maa Sati Swallowed him. lord shiva Later Convinced Her To Release him, And She Manifested In The Widow Form As Maa DhumaVati.

In this Myth, Maa DhumaVati Symbolizes both assertiveness and solitude. Though associated with widowhood, Maa DhumaVati Also Signifies independence and detachment Leading To spiritual liberation.

Temple For The Worship Of Maa DhumaVati In varanasi

Temples dedicated To The worship Of Maa DhumaVati are rare. The most well-known Is The “Maa DhumaVati Temple” in varanasi.

In This Temple, The Idol Of Maa DhumaVati Is Depicted In A Widow Form, Riding A Chariot And Holding A Winnowing Basket, A Broom, And A Pot, While Making The Abhaya Mudra.

Devotees offer smoke and incense, worshipping Maa DhumaVati In The Form Of Smoke, All-Pervasive And Unbound.

The Temple Is Believed To Be A “Shakti Pitha.” The Blessings Of Maa DhumaVati Instill solitude and introspection In sincere devotees.

Local devotees Revered Maa DhumaVati As The Benevolent And Approachable Divine Mother. She Is Not Seen Only As The Divine Mother Of inauspiciousness but As The Protective Guardian Of the village.

Meditation On Maa DhumaVati

The worship Of Maa DhumaVati Enables letting go of thoughts And Entering Silence Of The Unknown. To meditate On Maa DhumaVati, one shifts attention inward And Recognizes The OmniPresence Of The Divine Mother.

By The Blessings Of Maa DhumaVati, deserving devotees Attain Realization Of The True Self. Maa DhumaVati Blesses worthy devotees With The Ability To perceive sorrow as Divine Blessings That Teach the limitations of body and mind.

The Sacred Yantra For The Meditation And Worship Of Maa DhumaVati

The Sacred Yantra For The worship Of Maa DhumaVati Symbolizes The Blessings Of Maa DhumaVati.

The Yantra Is Composed Of A Triangle With A Central Bindu, Within A Six-Sided Star, Surrounded By A Circle And An Eight-Petaled Lotus Within A Square Structure.

Concentration Upon The Sacred Yantra Guides the mind Towards single-pointed devotion To The Divine Mother Maa DhumaVati.

Conclusion

Maa DhumaVati Reveals the temporary and bewildering nature of egoic existence, Guiding devotees To transcend limitation. By The Blessings Of Maa DhumaVati, deserving devotees Attain virtues such as patience and detachment.

Symbolizing the smoky and shadowy aspects of the temporary world, Maa DhumaVati Liberates devotees from superficial attachment.

The sincere worship Of Maa DhumaVati Enables devotees To honor adversity As Divine Blessings. By The Blessings Of Maa DhumaVati, devotees Attain profound Knowledge Of The Ultimate Reality And Realization Of The True Self, Leading To spiritual liberation.

The Divine Mother Maa Matangi

The Divine Mother As Maa Matangi Embodies The Teachings Of the guru and the continuity of spiritual instruction in the world. Maa Matangi Is worshipped with leftover food (uchchhishta), Symbolizing freedom from rigid ideas of purity and impurity. Devotees learn that impurity arises not from ritual failure but from clinging to these constructs, and that sincerity in worship is more important than ritual adherence. By transcending egoic pride tied to purity, one can recognize The Presence Of The Divine Mother In all, Even In what is deemed impure. Maa Matangi Liberates consciousness from false notions and Blesses deserving devotees With the ability To teach and guide others on the path of knowledge. As A Maa MahaVidya Form Of Maa Maha Kaali, Maa Matangi Is Depicted With chandalas, Symbolizing That The Divine Self Shines Forth Equally From the high-born and the lower caste.

The Divine Mother As Maa Matangi Embodies The Teachings Of the guru and the continuity of spiritual instruction in the world.

Maa Matangi Is worshipped with the offering of uchchhishta instead of pure food. This Guides sincere devotees Towards freedom from ordinary ideas of right and wrong, pure and impure. The sincere worship Of Maa Matangi Enables deserving devotees to realize that impurity is caused not by ritual failure but by lack of awareness of this wisdom. Maa Matangi Liberates consciousness from false notions and Blesses deserving devotees With the ability To teach and guide others on the path of knowledge.

Maa Matangi, As A Maa MahaVidya Form Of Maa Maha Kaali, Is Depicted Keeping chandalas as company, Symbolizing That The Divine Self Shines Forth Equally From the high-born and the lower caste.

The Depiction Of Maa Matangi

Maa Matangi Is Depicted Seated On An Altar With A Greenish Complexion, A Garland Of kadamba Flowers Around Her Divine Neck, Long Hair, A Moon Symbol On Her Divine Forehead, Holding A Skull, A Sword, A Goad, A Club, And A Veena In Her Divine Hands, And Is accompanied by two parrots.

Maa Matangi Symbolizes the power of spoken words and the ability to listen and transform speech into knowledge. Maa Matangi Is Also The Divine Mother Of art, music, and dance. Maa Matangi Embodies the supreme word which carries the knowledge of sacred texts and sacred mantras.

Origin myth Associated With Maa Matangi

As per myth found in the “shakti sangama tantra,” Maa Matangi Appears As “Maa Uchchhishta Matangi.” Once lord vishnu And maa maha lakshmi visited lord shiva And Maa Parvati. As they shared food, some fell to the ground. From these leftovers, A Beautiful Divine Form Appeared And Asked For more. lord vishnu, maa maha lakshmi, lord shiva And Maa Parvati Gave The Leftovers, Making them sacred. From that moment, The Beautiful Divine Form Became Revered As Maa Uchchhishta Matangi.

This myth signifies Maa Matangi’s Association With what is considered impure from an ordinary perspective. Leftovers are considered unclean, Yet Maa Matangi Asks For them, Emphasizing That The Divine Mother Is Beyond society-made constructs of pure and impure.

Maa Matangi Is Also Associated With forest culture and tribal communities, Symbolizing transcendence of social norms.

The Worship Of Maa Matangi

The tantrasara text explains that by meditating On Maa Matangi Or reciting the mantra For The worship Of Maa Matangi, a devotee may seek The Blessings Of Maa Matangi.

Before performing rituals, devotees may offer:

• mallika flowers
• bel flowers
• palas flowers
• certain plants
• neem twigs and rice
• neem oil and salt
• salt alone
• turmeric powder
• fragrant items such as sandalwood and camphor
• salt mixed with honey

Conclusion

The sincere worship Of Maa Matangi Reveals To deserving devotees that impurity stems from lack of spiritual wisdom, not ritual failure. Depicted As Associated With untouchables and tribal cultures, Maa Matangi Symbolizes transcendence of social constructs, Emphasizing That The Divine Mother Is Beyond distinctions. As The Divine Mother Of speech, art, music, and sacred knowledge, Maa Matangi Embodies the supreme word and the transformative power of Divine Wisdom.

The Origin Myth Associated With Maa Matangi Signifies Her Association With what is considered impure, Symbolizing dissolution of societal boundaries.

The Divine Mother Maa ChinnaMasta

Maa ChinnaMasta, With The Depiction Of Her Severed Head Facing Towards The Empty Space Above Her Divine Body, Holds Her Severed Head In Her Divine Hand Facing Her Own Direction. This Symbolizes Her Guidance To sincere devotees To look within and seek realization of the true self in order To attain spiritual liberation. It Teaches that the mind must turn inward, into the abode of pure consciousness, to realize the true self, “shiva”.

Maa ChinnaMasta Jayanti is an auspicious festival celebrated annually on shukla paksha chaturdashi of the baisakh month as per the lunar calendar by the ardent devotees and worshippers Of Maa ChinnaMasta, The Divine Mother Of Self-Sacrifice And Altruism, The Life-Giver And The Life-Taker.

Being Without Head Is A Subtle Metaphor Referring To the transcendence of identification with bodily consciousness. It Also Refers To overcoming attachment to thoughts and desires. Maa ChinnaMasta’s Detached Head Also Symbolizes the nature of pure consciousness, detached from body and mind, aligned only with the soul.

Origin Stories And Legends Of Maa ChinnaMasta

Maa ChinnaMasta Appears In Two Distinct Sets Of Legends:

• Maa Das MahaVidya.
• Genesis Of Maa ChinnaMasta As An Individual Form Of The Divine Mother.

Maa ChinnaMasta As Maa MahaVidya

In chapter 8 of the shakta mahabhagavata purana, lord shiva extolled The Glory Of The Maa Das MahaVidya To sage narada. He recounted The Legend Of The Emergence Of The Maa Das MahaVidya, The Ten Great Cosmic Wisdom Expressions Of The Divine Mother Of the universe.

According To The Legend, Maa Sati, A Manifestation Of The Divine Mother In The Form Of The Daughter of daksha and The First Consort of lord shiva, Became Enraged when Her father did not invite Her and lord shiva to his yajna ceremony.

When lord shiva refused to attend, Maa Sati Decided To Remind him that She Was The Emanation Of The Divine Mother Herself. With Eyes Blazing, Maa Sati Roared. lord shiva attempted to leave. To Restrain him, The Divine Mother Appeared In A Transcendent Form In Each Of The Ten Directions. In whichever direction lord shiva moved, Maa Sati Appeared In A Maa MahaVidya Form.

To his right (in the east), Maa Sati Appeared In The Fearsome Form Of Maa ChinnaMasta.

Maa ChinnaMasta As An Individual Form Of The Divine Mother

In the prana toshini tantra, there is a story Of The Origin Of Maa ChinnaMasta. One day Maa Parvati, The Reincarnation Of Maa Sati, Went To Bathe In the mandakini river With Her attendants dakini and varnini.

Her attendants prayed, “O Mother Of the universe, Give us food.” Upon Hearing their prayer, The Merciful Divine Mother Smiled And Severed Her Head With Her Fingernails. Her Head Fell Into Her Divine Hand. Three Bloodstreams Emerged From Her Throat. The Left And Right Streams Flowed Into the mouths of Her attendants, And The Central Stream Flowed Into Her Own Mouth.

Maa Parvati Was Thereafter Venerated As Maa ChinnaMasta.

In another narration, The Divine Mother Appeared Fierce And From Her Divine Body Emerged Two Shaktis who became dakini and varnini. When they requested food, The Smiling Divine Mother Severed Her Head And Fed Them With The Blood From Her Divine Body. Afterward, She Replaced Her Head And Returned To Her Original Form. This occurred on the day of viraratri. Thus, Maa ChinnaMasta Emerged On viraratri.

Temples Commemorating Maa ChinnaMasta Jayanti

“Maa ChinnaMasta Jayanti” is observed annually on shukla paksha chaturdashi of the baisakhi month.

On this day, devotees decorate temples, chant mantras, and recite praises Of Maa ChinnaMasta.

Some temples dedicated To The worship Of Maa ChinnaMasta include:

• “Maa Chinnamasta Mandir” near “Maa Kamakhya Devi Mandir,” assam, india
• “Maa ChinnaMasta Mandir” in bishnupur, india
• “Maa ChinnaMasta Temple” near sati ghat, india
• “Maa Chinnamasta Mandir” near the damodar river, india
• “Maa Chinnamasta Mandir” in rajrappa, india
• A Temple For The worship Of Maa Chintpurni in himachala pradesh
• A Shrine Dedicated To Maa ChinnaMasta in ramnagar near varanasi
• A Shrine in changunarayan, nepal
• A Temple in patan, nepal

The Divine Mother Mata BagalaMukhi

The Divine Mother Mata BagalaMukhi Protects devotees By Immobilising the speech, expression, and movement of all with ill intentions.

Mata BagalaMukhi, Also Revered As “Mata Pitambara,” Is A Maa MahaVidya Form Of Maa Maha Kaali. Mata BagalaMukhi Is worshipped As The Divine Mother Who Stuns our ego into submission, Enabling us to connect with our soul. Mata BagalaMukhi Blesses sincere and deserving devotees With The Guidance To overcome negative thoughts and emotions born of the ego. Mata BagalaMukhi Rids the mind of confusion, Enabling sincere devotees To attain higher states of consciousness towards spiritual liberation.

The Depiction Of Mata BagalaMukhi

Mata BagalaMukhi Is Depicted With A Striking And Fearsome Appearance, With A Golden Complexion, Clad In Yellow Garments, Seated On A Throne Or A Lotus. In Her Depiction, Mata BagalaMukhi Holds A Club In One Divine Hand, Which She Uses To Immobilise the speech and expression of those with ill intentions, While The Other Divine Hand Pulls the tongue of a demon, Symbolizing control over speech.

The Divine Mother As Mata BagalaMukhi Is The Destroyer Of external and internal forces that obstruct the spiritual growth Of Her sincere devotees.

Myths About The Emergence Of Mata BagalaMukhi

There are two well-known myths About The Emergence Of Mata BagalaMukhi:

• The myth about the cosmic storm
• The myth about the demon madan

The myth about the cosmic storm

As per myth, during the krta yuga, a terrible cosmic storm threatened the universe. lord vishnu went to a sacred pond called haridra and performed austerities. He prayed To The Divine Mother Maa Tripura Sundari (Maa Shodashi), Who Appeared And Filled the world With Her Divine Light. Maa Tripura Sundari (Maa Shodashi) Then Emanated As Mata BagalaMukhi. Mata BagalaMukhi Appeared In the turmeric pond and Calmed the storm. As Mata BagalaMukhi Appeared In a turmeric pond, She Is Also Revered As Mata Pitambara (The Divine Mother Who Wears Yellow).

The Depiction Of Mata BagalaMukhi’s Stern Stance Symbolizes The Divine Mother’s Boldness With Which She Stuns opposition to truth and Removes obstacles from the path of light.

The myth about the demon madan

As per another myth, a demon named madan performed austerities and was granted the power called “vak siddhi.” He abused this power. The gods prayed To Mata BagalaMukhi For Help. The Divine Mother Mata BagalaMukhi Stopped the demon By Grabbing his tongue and Silencing him. Thus, Mata BagalaMukhi Is Depicted Holding the demon madan’s tongue.

These myths signify The Powers Of The Divine Mother Mata BagalaMukhi. The first myth signifies Her Power To Restore balance. The second myth emphasizes Her Power To Silence ill intentions.

The Worship Of Mata BagalaMukhi

The Depiction Of Mata BagalaMukhi Silencing the demon Guides And Enables sincere devotees To still the mind and speech.

Through sincere worship Of Mata BagalaMukhi, devotees may learn to control their chitta vrittis to attain peace and focus, With The Blessings Of The Divine Mother, As She Chooses To Bless.

The worship Of Mata BagalaMukhi is conducted with rituals known as “Mata BagalaMukhi Sadhana,” involving mantra chanting and offerings. By The Blessings Of Mata BagalaMukhi, deserving devotees can overcome inner demons such as anger, hatred, and destructive speech.

By sincerely worshipping Mata BagalaMukhi, devotees seek self-control and inner peace.

Temples and pilgrimage

There are several temples dedicated To The worship Of Mata BagalaMukhi, including:

• The “Mata BagalaMukhi Temple” in datia, madhya pradesh, india
• The “Mata Pitambara Peeth”

These temples are pilgrimage sites visited during The “Mata BagalaMukhi Jayanti” and navaratri.

Conclusion

Depicted In Her Divine Stern Stance, The Divine Mother Maa Maha Kaali In Her Great Cosmic Wisdom Form As Mata BagalaMukhi Is The Controller Of expression. Mata BagalaMukhi Smashes the misconceptions of devotees. As She Chooses, She Blesses Her sincere devotees with prosperity and stability, Bestowing Protection against diseases and accidents. With Her Fierce Gaze, Mata BagalaMukhi Eliminates obstacles In the life Of The Divine Mother's devotees, As She Chooses To Bless.

The Divine Mother Maa Bhairavi

The Formidable, Glorious Divine Mother Maa Bhairavi, Shining With the effulgence of ten thousand blazing suns, Blesses With the ability To attain the state beyond the fear of death, which in vedanta is referred to as the ‘state-of-brahman’. Maa Bhairavi Is Revered In The Highest Place in tantric traditions, and the sincere worship Of Maa Bhairavi can enable seekers to overcome obstacles on their spiritual journey. As The Fierce Yet Compassionate Divine Mother, Maa Bhairavi Protects The Divine Mother's children from harm and Guides The Divine Mother's devotees Towards spiritual growth and enlightenment.

In Her Fierce Form, Maa Bhairavi Is The Divine Mother Of destruction, Yet Maa Bhairavi Also Grants Blessings, Protection, and spiritual knowledge To deserving devotees.

Maa Bhairavi Is worshipped by devotees In Many Divine Forms And Is Depicted Embodying Many Divine Powers And Wisdom Teachings.

In One Revered Form, Maa Bhairavi Is Depicted With A Glowing Complexion Like The Light Of Many Blazing Suns, Wearing Red Silk Clothes And A Garland Of severed human heads. Maa Bhairavi Is Depicted With Four Divine Arms, Holding A Rosary And A Book In Two Of Them, While The Other Two Hands Make Gestures That Grant wishes And Dispel fear. Maa Bhairavi’s Divine Face Is Adorned With Three Lotus-Like Eyes, A Half-Moon On Her Divine Forehead, And A Jeweled Crown On Her Divine Head.

In Her More Formidable Form, Maa Bhairavi Is Depicted Residing In cremation grounds, Seated On a headless corpse. The Depiction Of Maa Bhairavi Has A Fierce Expression, With Three Eyes That Symbolize The Ability To see past, present, and future, Disheveled Hair, A Garland Of skulls or severed heads, And A Divine Body Smeared With blood, Signifying Maa Bhairavi As The Destroyer Of evil and ignorance. Maa Bhairavi’s Complexion Is Often Depicted As Dark Or Red, Reflecting The Primal Energy She Embodies. In The Fierce Divine Form, Maa Bhairavi Is Also Depicted Holding Weapons Such As A Trident, Sword, And Noose.

The Depiction Of Maa Bhairavi’s Fierce Form Symbolizes the destructive power of time, which consumes all. However, this destruction is a necessary force for renewal and the removal of ignorance. Maa Bhairavi Teaches devotees To confront fear, embrace change, and transcend material limitations.

In tantric practices, Maa Bhairavi Is worshipped As The Divine Mother Who Bestows Spiritual Enlightenment And Liberation. Devotees worship Maa Bhairavi during times of crisis seeking strength and Protection. Maa Bhairavi Is Also worshipped seeking Protection against enemies and obstacles.

A Hymn In Praise And Veneration Of Maa Bhairavi

An early hymn describes Maa Bhairavi As The Divine Mother Beyond words. Maa Bhairavi Is worshipped As The Source Of the universe, Primordial And OmniPresent. Maa Bhairavi Is Also Revered As The Source Of speech and consciousness, Embodying knowledge and wisdom.

The hymn further describes that Maa Bhairavi Controls vital energies and Grants yogic powers To deserving seekers. Through yoga, Maa Bhairavi Guides deserving devotees To overcome worldly desires. Maa Bhairavi Is worshipped As The Divine Mother Of kundalini energy that awakens consciousness.

The hymn also praises The Divine Beauty Of Maa Bhairavi, With The Power To Evoke passion While Also Controlling it. Maa Bhairavi Is Venerated As The Divine Teacher And Revealer Of knowledge. The Fearsome, Glorious Maa Bhairavi Is Also The Benevolent Divine Mother, Providing nourishment and fulfilling auspicious desires Of deserving devotees.

Maa tripura Bhairavi

As Maa tripura Bhairavi, Maa Bhairavi Is The Divine Mother Of the three states identified by yogis as jagrat, swapna, and shushupti.

Maa tripura Bhairavi Is Also Associated With triads Symbolizing aspects of creation, sustenance, and destruction, the three energies, icchā, jñāna, and kriyā, and the three vital energy channels ida, pingala, and sushumna. Maa tripura Bhairavi Blesses deserving devotees With Guidance On the journey toward realization of the ultimate reality by transcending these triads.

Maa tripura Bhairavi Is Also Worshipped As “Vāk Devi,” The Divine Mother Of speech And The Source Of words. Speech in its highest form is linked To The Divine Sound Or Śabda Brahman, The Primordial Vibration That Brings the universe into existence.

Maa tripura Bhairavi Blesses deserving devotees With the transformative power of fire. The Blessings Of Maa tripura Bhairavi Purify And Transform devotees By Burning impurities and obstacles that hinder spiritual progress.

Conclusion

Maa Bhairavi Is Revered As The Divine Mother Of destruction and the ultimate power behind dissolution. The Fierce Maa Bhairavi Is Also The Compassionate Divine Mother Who Grants Blessings And Boons To deserving devotees.

Worshipped As Maa tripura Bhairavi, Maa Bhairavi Is The Protective Divine Mother, Shielding devotees From negative influences and Guiding them through spiritual challenges. As The Divine Mother Of destruction, The Depiction Of Maa Bhairavi’s Fearsome Divine Form Imparts The Wisdom That The Destruction Of illusion and ignorance is necessary for liberation.

The Divine Mother Maa BhuvanEshwari

Maa BhuvanEshwari Is Maa MahaVidya Form Of Maa Maha Kaali. Mata Bhuvaneshwari Is Revered As The Divine Mother And Empress Of the universe.

Maa BhuvanEshwari, Also Known As Maa BhuDevi, Is The Supreme Empress Of manifested existence, The Ruler Of the entire cosmos, the bhuvanatraya consisting of the heavens, the atmosphere, and the earth, And The Source Of all creation.

Mata Bhuvaneshwari As Maa Mahamaya Appears As this illusory world. Maa Bhuvaneshwari As Maa SarvaRupa Is All-Pervasive. Maa BhuvanEshwari Is Maa VisvaRupa, Whose Form Is The Universe. Maa Bhuvaneshwari Is Maa Vagisvari, Who Rules Over The Process Of Cosmic Manifestation.

All that humans experience in this life and this world Is The Manifestation Of The Divine Mother Maa BhuvanEshwari.

As The Gracious Nurturing Divine Mother, Maa BhuvanEshwari Sustains all that She Has Given Birth To. By The Blessings Of Maa BhuvanEshwari, deserving devotees Are Enabled to overcome hindrances that conceal the realization Of The True Self.

The Depiction Of Maa BhuvanEshwari Imparts Divine Wisdom Upon deserving devotees

Maa BhuvanEshwari Is Depicted With A Vermillion Complexion, Reminiscent Of the rising sun, Symbolizing the dawn of wisdom and enlightenment, A Gentle Compassionate Expression Reflecting The Divine Mother’s Benevolence, And A Crown Adorned With Jewels And A Crescent Moon, Symbolizing cosmic rhythms and time cycles.

In Her Four Divine Arms, Maa BhuvanEshwari Is Depicted Holding A Red Lotus, A Bowl Filled With Jewels, A Pasha (Noose), And An Ankusha (Goad). Maa BhuvanEshwari’s Divine Right Foot Rests On A Jeweled Jar. Maa BhuvanEshwari Is Also Depicted Seated On A Lotus, Symbolizing purity and spiritual awakening.

Maa BhuvanEshwari’s Wisdom Teachings Guide deserving devotees to recognize The OmniPresence Of The Divine Mother throughout all existence, Enabling them to transcend individual identity and unite with the oneness of existence.

Maa BhuvanEshwari Is The Source Of the manifest universe, Embodying The Fundamental Elements, Ether, Fire, Water, Wind, And Earth, And All Physical And Cosmic Worlds. Maa BhuvanEshwari Is The Divine Mother Of The Space Within Which creation unfolds.

The Wisdom Teachings Of Maa BhuvanEshwari Guide deserving devotees to realize The OmniPresence Of The Divine Mother In all existence and transcend individual identity.

A hymn in the rudrayamala praises Maa BhuvanEshwari As The Mother Of lord brahma, lord vishnu, and lord shiva. Maa BhuvanEshwari Is Also Revered As The Cause Of MahaPralaya (The Great Cosmic Dissolution). In the prapancasara-tantra, lord shiva praises Maa BhuvanEshwari As The Divine Mother Of all that is knowable And In Whom the world rests during MahaPralaya.

The Divine Mother As Maa BhuvanEshwari Pervades the worlds

As per Myth, when surya appeared in the heavens, sages offered soma to help create the world. By The Blessings Of The Divine Mother As Maa Tripura Sundari (Maa Shodashi), surya dev created the three worlds. After creation, The Divine Mother As Maa BhuvanEshwari Pervades the worlds, Governing The Three Cosmic Functions Of Creation, Maintenance, And Destruction.

Maa BhuvanEshwari Is The Divine Source From Which all existence emerges And Into Which it eventually dissolves.

The Worship Of Maa BhuvanEshwari

The sincere worship Of Maa BhuvanEshwari can enable deserving devotees to expand consciousness and foster unity.

The Bija Mantra “Hrim” Is central To The worship Of Maa BhuvanEshwari, Encapsulating The Divine Essence Of Maa BhuvanEshwari. This Sacred Mantra Signifies Creation And The Creative Process.

The worship Of Maa BhuvanEshwari involves rituals and meditation to seek Blessings Of The Divine Mother. The sincere worship Of Maa BhuvanEshwari enables deserving devotees to expand consciousness and realize unity.

The Wisdom Teachings Of Maa BhuvanEshwari Guide deserving devotees to realize interconnectedness and cultivate compassion.

Conclusion

Maa BhuvanEshwari As The Divine Empress Of the universe Is The Source And Sustainer Of physical and cosmic worlds. As The Supreme Embodiment Of manifested existence, Maa BhuvanEshwari Teaches How To reach beyond human limitations and realize the true self.

The Gracious Nurturing Divine Mother Maa BhuvanEshwari Sustains all that The Divine Mother Has Created. Everything humans experience Is The Manifestation Of The Divine Mother Maa BhuvanEshwari. Seekers worship Maa BhuvanEshwari seeking Guidance To attain realization Of Absolute Reality.

The Divine Mother Maa Tripura Sundari (Maa Shodashi)

Maa Tripura Sundari, Also Revered As Maa Shodashi, Is Maa MahaVidya Form Of Maa Maha Kaali.

Maa Maha Kaali As Maa Tripura Sundari (Maa Shodashi) Embodies The Beauty That Is Seen In the world externally And The Inner Beauty Which Resonates Deep Within an aware mind. Maa Tripura Sundari (Maa Shodashi) Imparts Wisdom Of Unity And Oneness In all existence. Maa Tripura Sundari (Maa Shodashi) Guides deserving devotees to purify their minds by clearing away negative thoughts and showing them beauty in everything.

By meditating On The Transcendent Beauty Of Maa Tripura Sundari (Maa Shodashi), devotees can find joy and compassion, gradually leading them to a deep awareness Of the oneness Of all existence.

Maa Tripura Sundari, The Divine Mother Of Transcendent Beauty, Imparts Wisdom That Leads deserving devotees to a complete understanding of reality and enlightened consciousness.

As A Maa MahaVidya Form Of The Primordial Divine Mother Of the universe, Maa Tripura Sundari Is Also Recognised And Worshipped As Maa Shodashi, Maa Lalita Devi, Maa Kamesvari, Maa SriVidya, And Mata RajaRajEswari. Maa Tripura Sundari Guides deserving devotees towards complete understanding and enlightenment.

Maa Tripura Sundari Is Depicted As A Radiant Form Of The Divine Mother With The Light Of The Rising Sun, Holding A Noose, A Goad, Arrows, And A Bow In Her Four Divine Hands. Maa Tripura Sundari Is Also Depicted Seated On A Lotus Emerging From lord shiva’s navel, Signifying Her Self-Emergent Nature.

The Depiction Of Maa Tripura Sundari Is mentioned in sacred texts such as The “Sri Maa Lalita-Sahasranama,” Describing Her Seated On A Throne Adorned With Jewels. In The Depiction, Maa Tripura Sundari Is Attended By the gods lord brahma, lord vishnu, and lord shiva. Maa Lakshmi And Maa Sarasvati Are Also Present.

The History Of The Worship Of Maa Tripura Sundari

The worship Of Maa Tripura Sundari Has deep roots in kashmiri and south indian tantrism, particularly within The “SriVidya,” a tantric system devoted To The worship Of The Divine Mother. The “SriVidya” tradition emphasizes private tantric worship centered On Mantra For The worship Of Maa Tripura Sundari, Known As “SriVidya Mantra,” And The Sacred Yantra Known As “Sri Chakra.”

The earliest references to “SriVidya” appear in the tamil work tirumantiram. By the 9th century, the worship Of Maa Tripura Sundari spread throughout india and remains significant today.

Maa Tripura Sundari Destroyed the demon bhanda To Protect the gods

As per Myth, Maa Tripura Sundari Defeated the demon bhanda. The Tale recounts how lord shiva destroyed lord kama. From kama’s ashes emerged bhanda, who gained power and attacked the gods. The gods prayed To Maa Tripura Sundari.

Lord indra and his allies performed vedic rites In worship Of Maa Tripura Sundari. Maa Tripura Sundari Arrived To End bhanda’s rule. To Prepare For battle, Maa Tripura Sundari Created An Army And Many Divine Weapons From Her Noose And Goad. The demon was destroyed By The Divine Mother Maa Tripura Sundari.

After the battle, the gods prayed for lord kama’s restoration. Maa Tripura Sundari Accepted their prayers And Restored him. This Myth Signifies Maa Tripura Sundari As The Protector Of the gods And The Guardian Of Cosmic Stability.

The Divine Forms And The Holy “Names”

As per Myth in The “Sri Maa Lalita-SahasraNama,” Maa Tripura Sundari Created ten forms From Her Divine Fingernails. As The Destroyer Of bhanda And The Protector Of the gods, Maa Tripura Sundari Is Revered As The Divine Mother Who Rules Divine Armies And Grants Boons.

Maa Tripura Sundari Is Also Venerated As Mata RajaRajEswari, The Divine Mother Who Is Queen Of kings.

The Many Divine Names Through Which devotees praise Maa Tripura Sundari Hold Deep Significance. The Holy “Name” “Maa Tripura Sundari” Means “The Divine Mother Who Is The Source Of all beauty in the three worlds.”

The Holy “Name” “Maa Shodashi” Means “The Divine Mother Who Is Eternally Sixteen,” Signifying That The Divine Mother Is Beyond time and age.

By praising The Divine Mother As “Maa Lalita,” devotees meditate On The Divine Grace And Beauty Of The Divine Mother.

Conclusion

Maa Tripura Sundari, As The Divine Mother Of Transcendent Beauty And The Protector Of Cosmic Stability, Imparts Wisdom About Unity And Interconnectedness Upon deserving devotees, Guiding them toward purity, inner Beauty, And Spiritual Liberation.

The Divine Mother Maa Tara

As A Maa MahaVidya Form Of Maa Maha Kaali, Maa Tara Embodies Fierceness, Protectiveness, And Compassion, Guiding deserving devotees towards spiritual liberation.

As A Maa MahaVidya Form Of Maa Maha Kaali, Maa Tara Embodies Fierceness, Protectiveness, And Compassion. Maa Tara Fiercely Protects The Divine Mother's devotees from the darkness of ignorance and the delusions of ego. Maa Tara’s Compassion Is Boundless, Guiding deserving devotees to navigate through life’s tumultuous challenges and cutting through obstacles By Her Divine Blessings. By embracing the sincere worship Of Maa Tara, devotees may embark on a transformative journey towards spiritual liberation, where they can transcend worldly attachments and realize The True Self.

Origin Myth About The Emergence Of Maa Tara As Maa MahaVidya, Embodying Fierceness And Imparting The Wisdom Of Transformation Upon deserving devotees

The worship Of Maa Tara has roots at least as ancient as the vedas. A myth originating from various puranas such as The “Devi Bhagavata Purana” and The “Kalika Purana”, and from various tantras dedicated To The worship Of Maa Das MahaVidya, narrates the story Of The Divine Mother As Maa Sati And Her Transformation Into Maa Das MahaVidya, first As Maa Kali And later As Maa Tara.

As per The Origin Myth, when lord shiva forbade Maa Sati From Attending Her father’s sacred yajna, Maa Sati Grew Furious And Transformed Into The Formidable And Fierce Form Of Maa Kali. This Sudden Transformation caused lord shiva to flee. Subsequently, Maa Sati Emerged In The Divine Form Of Maa Tara.

Maa Tara Is Depicted In A Blue Complexion, With Her Protruding Red Tongue And A Face That Instills fear. Maa Tara Is Depicted With Disheveled Hair, Resembling upright snakes. Maa Tara Is Adorned With a tiger’s skin, With The Divine Forehead Bearing Five Crescent Moons, And With Three Eyes And Four Divine Arms. Maa Tara Stands Upon a corpse And Carries A Lotus, A Sword, A Drinking Bowl, And A Bell In Her Divine Hands. The Divine Mother As Maa Tara Embodies Fierceness, Imparting The Wisdom Of Transformation Upon deserving devotees. Devotees worship Maa Tara with utmost sincerity, seeking Her Blessings For spiritual enlightenment.

The Legend Signifying The Maternal Compassion Of The Divine Mother Maa Tara

According to the legend recounted in the todala tantra, when the gods and the asuras churned the milky ocean, a lethal poison called halahala emerged. To save the world, lord shiva consumed the poison. However, the intensity rendered him unconscious.

At this moment, The Divine Mother Manifested As Maa Tara And Cradled lord shiva In Her Lap. Maa Tara Nursed him, Which Acted As An Antidote To the poison, Reviving lord shiva. This Myth resembles another tale where lord shiva pacifies The Furious Maa Maha Kaali by taking the form of an infant. Upon Seeing the child, Maa Maha Kaali’s Maternal Instincts Arise, And She Becomes Tranquil, Nursing the infant lord shiva.

In both narratives, lord shiva takes a vulnerable position In The Presence Of The Divine Mother Of the universe.

The Divine Mother Maa Tara As The Compassionate Savior And Fierce Protector Is worshipped with sincerity across cultures.

Maa Tara Is Revered across cultures. In sanatana and buddhist traditions, Maa Tara Is worshipped seeking Guidance. However, The Depiction Of Maa Tara Varies across traditions. As A Maa MahaVidya Form Of Maa Maha Kaali, Maa Tara Is Depicted As Fierce And Formidable. In tibetan buddhism, Maa Tara Is Depicted As The Compassionate And Protective Divine Mother.

The History Of The Worship Of Maa Tara In Tibetan Buddhism

In tibetan buddhism, Maa Tara Is Highly Venerated And worshipped As A national Deity. Maa Tara Is Depicted To Embody Compassion And Protect The Divine Mother's devotees from harm. One legend states that Maa Tara Emerged From a tear shed by avalokitesvara. This legend Signifies Maa Tara As A Compassionate Savior Of The Divine Mother's devotees.

The significance of the worship Of Maa Tara grew substantially in the 11th century due to the scholar atisa, who had Visions Of Maa Tara and translated key texts About Maa Tara into tibetan. These texts highlight Maa Tara’s Blessings Of Protection And Prolonged Life Upon deserving devotees.

Maa Tara Is Also worshipped In Fierce Forms such as Maa Tara Kurukulla, Who Is worshipped To Subdue evil forces.

Maa Tara Is Revered In Eight Divine Forms

Maa Tara Is Revered In Eight Divine Forms Signifying Her Fierceness And Compassion.

The Eight Divine Forms Of Maa Tara Are:

Maa Mahogra
Maa UgraTara
Maa Kameswari Tara
Maa Neela Swaraswati
Maa Ekajata
Maa Chamunda
Maa BhadraKaali
Maa VajraTara

Maa Tara worshipped In Her Eight Divine Forms Blesses deserving devotees With Protection And Guidance.

Maa “TaraPith” Temple

The “Maa “TaraPith Temple” Is Dedicated To The worship Of Maa Tara And Is Revered As A Shakti Pith.

Divine Seats Of The Divine Mother Maa Aadi ParaShakti Are Revered As Holy Sites On earth Where The Divine Parts Of Maa Sati’s Holy Body Are said to Have Fallen during lord shiva’s rudra tandava.

The Divine Mother Manifested As Maa Tara Nursing lord shiva At Her Breast And Then Transformed Into A Stone. Since then, The Depiction Of Maa Tara Nursing lord shiva Has Been Venerated At The “Maa “TaraPith Temple”.

Conclusion

Maa Tara, As A Maa MahaVidya Form Of Maa Maha Kaali, Embodies Fierce Protectiveness And Boundless Compassion. Maa Tara Guides deserving devotees towards spiritual liberation.

The ancient myths Signify Maa Tara As The Compassionate Savior And Fierce Protector, Manifesting In Many Divine Forms across cultures.

Innumerable devotees worship Maa Tara seeking Blessings To transcend worldly attachments and realize the eternal truth.

The Divine Mother Maa Kaali

Maa Kaali Is Maa MahaVidya Form Of Maa Maha Kaali And The Dynamic Divine Power Of The Ultimate Reality.

Maa Kaali Is The Devourer Of kaal (time).

As The Divine Mother Of Time, Death And Destruction. Maa Kaali Imparts The Great Cosmic Wisdom Related To Transformation.

Maa Kaali Teaches deserving devotees how to transform the ego-based self by detaching from all things transient and worldly. 

The earliest mentions of the worship Of Maa Maha Kaali date back to pre-vedic times where The Divine Fierce Form Of Maa Maha Kaali was worshipped As The Destroyer Of evil And The Protector Of the righteous.

The earliest mentions of the worship Of Maa Maha Kaali can be traced back to pre-vedic times, approximately around 600 C.E. During this time, Maa Maha Kaali Was Often Associated with warfare and battles. References To Maa Maha Kaali are found in the atharva veda, where Maa Maha Kaali Is Associated With The Darker Aspects Of life, such as death and destruction. However, even in these early mentions, Maa Maha Kaali Is Revered As A Protective Force.

The Depiction Of Maa Maha Kaali’s Fierce Form Symbolizes The Destruction Of evil And The Protection Of the righteous.

The Divine Mother Of the universe Protects devotees in distress.

After being usurped by the demons shumbha and nishumbha, when the gods prayed To The Divine Mother, The Divine Mother Appears To Destroy the demons.

According to one allegory in Chapter 7 Of The Holy Text Of “The Devi Mahatmya”, Maa Maha Kaali Emerged on the battlefield against the demons shumbha and nishumbha.

Long ago, two arrogant asuras, shumbha and nishumbha, usurped lord indra’s dominion over the three worlds. As The Divine Mother Of the universe Promised To Arrive To Protect whenever sought during times of distress, the gods praised and worshipped The Divine Mother For Protection.

The Divine Mother Manifested Herself In A Magnificent Divine Form And Made the himalayas Her Place Of Dwelling.

The Divine Mother’s Unparalleled Beauty Attracted the attention of chanda and munda.

When the battle began, the demons were sent to retrieve The Divine Mother. As The Divine Mother Observed them approaching, She Scowled, And From Her Furrowed Brow, The Fierce Divine Form Of Maa Maha Kaali Emerged And Annihilated the demon forces.

Maa Maha Kaali Emerges To Slay the demons chanda and munda And Is Revered As Maa Chamunda.

This battle symbolizes the subduing of the exaggerated ego and intense desires.

In Chapter 7 of “The Devi Mahatmya”, The Divine Mother Of the universe Emerges In Her Fierce Form As Maa Maha Kaali, Slays the asuras chanda and munda, And Is Revered As Maa Chamunda.

By The Blessings Of Maa Chamunda, deserving devotees Are Guided to attain the strength to subdue the ego.

In the battle, Maa Maha Kaali As Maa Chamunda Destroys the demon raktabija.

Later, Maa Maha Kaali As Maa Chamunda Also Destroyed the demon raktabija. The description Of The Destruction of raktabija is provided in Chapter 8 Of “The Devi Mahatmya.”

Maa Chamunda Slays the demon raktabija By Drinking all his blood.

The Depiction Of Maa Chamunda Lapping Up the flow of raktabija’s blood Symbolizes that desire must be conquered.

Here Maa Chamunda’s Destructive Power Manifests As A Protective Force, Which By Ceasing chitta-vrittis, Enables the realization Of The True Self. Maa Chamunda Grants Her deserving devotees the passage from the relative To The Absolute.

Maa Maha Kaali The Supreme Divine Mother Of the universe Is Recognised With Many Divine Forms worshipped by devotees and many Holy Names through which devotees praise The Divine Mother Maa Maha Kaali.

Maa Maha Kaali Is Not Merely An Emanation Of The Divine Mother. Maa Maha Kaali Is The Supreme Divine Mother Herself With Many Divine Forms.

Maa Maha Kaali Is One, The Formless Absolute Divine Mother Of the universe worshipped by devotees in many Divine Forms.

As The Ten Transcendental Forms Of The Divine Mother Maa Maha Kaali, The Maa Das MahaVidya Signify The Ten Supreme Cosmic Wisdom That Guide deserving devotees.

The Maa Das MahaVidya Are:

Maa Kaali
Maa Tara
Maa TripuraSundari (Maa Shodashi)
Mata BhuvanEshwari
Maa Bhairavi
Maa BagalaMukhi
Maa ChinnaMasta
Maa Matangi
Mata DhumaVati
Maa Kamala

The Divine Mother Maa Maha Kaali Blesses deserving devotees With spiritual advancement Through The Learning And Internalization Of The Supreme Cosmic Wisdom Teachings Imparted By Maa Das MahaVidya.

Maa Kaali Is Maa MahaVidya Form Of Maa Maha Kaali.

Maa Kaali Blesses Her sincere devotees With Self-Realization By Separating them from ego And Detaching them from samsara so they can find The Divine Truth And The Divine Light.

In tantric practices, seeking The Blessings Of Maa Kaali marks the starting point.

By meditating On Maa Kaali, seekers aim to attain liberation (moksha) and understanding Of The Cosmic Play Of Creation And Destruction.

The Symbolism Of The Depiction Of Maa Kaali Imparts Profound Wisdom Upon deserving devotees who worship The Divine Mother.

Mantra for the worship Of Maa Maha Kaali:

“Om Krim Maa KaliKaye Namah”

Devotees chant this mantra To seek Her Protection And The Blessings Of transformation.

Despite The Fearsome Depiction Of Maa Kaali, The Divine Mother Is Revered As Deeply Compassionate. Maa Kaali Is The Divine Mother Who Fiercely Protects Her Children.

Thus, Maa Maha Kaali Is Depicted With Her Lovely Red Protruding Tongue, Imparting The Wisdom That The Divine Mother Can Set whom She Wills free from chronic desires of the ego.


Conclusion

Emerging As Maa MahaVidya Form Of Maa Maha Kaali, Maa Kaali Embodies Divine Fierceness And Compassion, Guiding And Enabling deserving devotees To realize the truth of creation, preservation, and destruction.

The sincere worship Of Maa Kaali Enables seekers to transform their lives by receiving Blessings and detaching from all that is transitory and realizing the eternal and the absolute.